财富与信仰的冲突及其化解

发布时间：2018-01-21 23:30

本文关键词： 财富信仰生态幸福　出处：《陕西师范大学》2012年博士论文　论文类型：学位论文

【摘要】：现代性文化背景下,日新月异的新科技革命浪潮,从根本上改变了现代人的生存与生活图景,也不断地改写和颠覆着传统的价值观念。20世纪90年代以来,全球化的进程迅速加剧,客观上使得以功利主义、个人主义、享乐主义为基本追求的消费主义文化、价值观念和生活理念日渐渗透到社会生活的各个领域,财富的占有,花样繁多的、无尽的物品消费也已成为普通民众幸福的重要内容。对GDP的狂热追求,对财富的近乎疯狂的占有和享用,使得整个社会和民众并没有真正体验到快乐和幸福,相反,却陷入越来越深重的精神虚无和信念危机的境地,同时不得不承受着因资源的浪费、生态的恶化所带来的生命与生活质量不断下降的严重代价,幸福的承诺和实现成了一句空话。本文采用历史和逻辑相统一、理论和现实相关照的方法,从对“人类幸福的生态限度”问题的思考和关注入手,提出并立足“生态幸福”的理论视野,围绕财富与信仰之间的冲突这一核心主题,通过对传统不合理的发展观和社会进步观的全面反思,对消费主义等展开深刻的批判,系统地分析和阐释了生态幸福理论和实践的历史和时代背景,力图实现对传统幸福观的辩证扬弃和超越。论文坚持马克思主义实践幸福论的立场,运用现代生态伦理学的理论立场、观念和方法,从生态幸福观的角度分析财富、信仰与幸福的关系,尝试提出自己对于生态幸福的含义、实质、实现原则和路径等的理解。论文集中阐述了以下几个方面的主题性内容。一是通过思考片面理解的财富为什么不能带来真正的幸福这一问题,对中西方传统文化关注的幸福观念展开反思,在此基础上引入生态幸福的观念,展开生态幸福问题的理论分析。作者认为,生态幸福是中西方文化中幸福观念历史演进的当代形态,表达的是现代人对于自身生存与生活方式的新的生态觉悟和伦理自觉,秉持着新的历史使命；二是对现代人以占有和享乐为目的的生活方式所导致的现代人幸福的疏离化现象进行了分析,提出根本的原因是由于“生态维度”的缺失——非生态、反生态所导致。论文一方面通过对收入、消费与幸福三者关系的生态文化考量,全面分析现代人“文明病”的症结。另一方面,通过对以追求单纯增长为发展目的的财富创造和获取方式所导致的生态的缺失及其后果的分析,指出了现代人的幸福感受危机的症结和实质所在；三是作者认为,对生态幸福观的理解,必须明确当代人类所处时代的性质,作者认为,当今时代是一个“生态社会”的时代,马克思主义经典作家对此早有深刻的理论预见和前瞻性分析,经典作家所坚持的实践基础上的“生态幸福”是一种新价值公共性基础上的人类群体共享的幸福。作者认为,马克思主义的幸福观本质上是实践的,这种实践是对整个对象世界的尊重和敬畏的前提下展开的,在这种实践基础上所获得的幸福才是实在的、可靠的、可共享的。指出马克思主义经典作家理想中的未来美好社会,本质上是一个人与自然、人与社会以及人与人和谐相处的“生态社会”,这一社会追求人与对象世界之间物质变换的合理性,其结果就是现代人的“生态幸福”理论的达成和实现。四是在分析阐释生态幸福的本质问题的基础上,作者对发展主义、消费主义的财富、幸福与信仰观进行了深刻的审视,对生态幸福在何种意义上构成当代中国民众精神生活——社会价值理性信仰重建的新领域等问题做出了必要的阐明。一方面,在马克思主义理论指导下,深刻分析了当代中国民众合理信仰的选择问题；另一方面,分析财富与信仰之间冲突的的根源以及二者之间统一的基础和根据；认为,金钱和财富对信仰的僭越是荒谬的。五是探讨了生态幸福实现的社会基础与制度性条件。作者认为,生态幸福贵在实践,这种新质的、新形态的幸福的实现,需要付诸多方面的努力。论文着重探讨了与生态幸福实现相关的经济生活领域的包容性增长、绿色经济、生态补偿,政治生活领域“生态政治”的实践,以及文化价值领域的“生态中心主义的共同体”、“生态政治”、“生态公民与生态人”的培育问题等。作者明确指出,生态幸福不是一种乌托邦,而是一种通过全球社会的共同努力,完全可以达到并最终实现的美好生活理想。
[Abstract]:Under the background of contemporary culture change rapidly, new scientific and technological revolution, fundamentally changed the survival and life of modern people, but also constantly rewriting and subversion of the traditional values of the.20 century since 90s, the rapidly increasing globalization, making an objective to utilitarianism, individualism, hedonism as the basic pursuit consumerism culture, values and life concept gradually penetrated into all fields of social life, the possession of wealth, great variety of goods, endless consumption has also become an important part of ordinary people to pursue happiness. The GDP craze for wealth almost crazy to occupy and enjoy the whole society and the public, and no real experience to the joy and happiness, but on the contrary, a more profound spiritual emptiness and belief crisis, also have to suffer because of the waste of resources, ecological deterioration The serious cost of the declining quality of life and the quality of life, the promise and the realization of happiness have become an empty word.
The unity of history and logic, according to the relevant theoretical and practical methods, starting from the thinking and focus on the "ecological limit" problem of human happiness, and put forward from the perspective of the theory of the "ecological happiness", centering on the theme of the conflict between wealth and faith, comprehensive reflection through the development of the traditional unreasonable view and outlook of social progress, launched a profound critique of consumerism, analyzes and explains systematically the ecological happiness theory and practice of historical background, trying to achieve and surpass the dialectical sublation of traditional concept of happiness.
This paper adhere to the Marx doctrine practice happiness theory standpoint, using the theory standpoint of modern ecological ethics, ideas and methods, from the perspective of ecological view of happiness wealth, the relationship between faith and happiness, try to put forward their own meaning, the essence of ecological happiness, the realization principle and path of understanding. The thesis focuses on the following aspects the theme of the content. A one-sided understanding of wealth by thinking why not bring true happiness to this problem, reflection on traditional culture on the concept of happiness in the west, on the basis of introducing the ecological concept of happiness, happiness of the ecological analysis theory. The author thinks that ecological happiness is the contemporary form of western culture the historical evolution of the concept of happiness, is the expression of modern people for their own survival and life style of the new ecological consciousness and ethical consciousness, uphold the new history Two is the mission; alienation phenomenon of modern people to possess and enjoy the result for the purpose of the modern life style of happiness are analyzed, and puts forward the basic reason is due to the lack of ecological dimension, non ecological, anti ecological causes. The paper on income, ecological culture consumption and happiness the relationship between the three considerations, the crux of a comprehensive analysis of modern civilization disease ". On the other hand, the lack of ecological analysis and its consequences caused by the pursuit of pure growth for development purposes and create wealth acquisition mode, points out that modern people's feelings of well-being of the crux of the crisis and the essence is the author of three; think of ecological view of happiness of contemporary human understanding, must be clear at the time of the nature, the author believes that the present era is an" ecological society "era, Marx and Engels had deep Analysis of moment theory and forward-looking foresee, the classic writers insist on the basis of the practice of "ecological happiness" is a kind of new public value based on human population sharing happiness. The author thinks that Marx's view of happiness is the essence of the practice, the practice is on the whole object and the respect of the world the fear of the premise, obtained in practice on the basis of this happiness is real, reliable, can be shared. Marx and Engels pointed out that the future ideal society, is the essence of man and nature, man and society and people in harmony "ecological society", the rationality of this a society in the pursuit of material transformation between man and the world, is the result of the modern "ecological happiness" theory is reached. The four is based on the nature of the problem analysis and explanation of ecological happiness on the hair The exhibition, consumerism, wealth, happiness and belief are deep survey, the problems on the ecological happiness in what sense a new realm of contemporary spiritual life of the people China value rationality and social reconstruction of faith made the necessary explanation. On the one hand, under the guidance of Marx's theory, a profound analysis of the choice of contemporary China reasonable people of faith; on the other hand, according to the unified between the foundation and the conflict between the analysis of wealth and beliefs of the root and the two; that assuming money and wealth of faith is absurd. Five is to explore the ecological happiness realize the social basis and institutional conditions. The author believes that the ecological happiness in practice. This new quality, new forms of happiness, need to pay many efforts. This paper focuses on the related field of economic life and ecological happiness inclusive Growth, green economy, ecological compensation, political life "ecological politics" practice, and cultural value in the field of "eco centrism community", "ecological politics", "ecological citizenship and ecological" cultivation problems. The author pointed out that the ecological happiness is not a utopia, but a common to the global community through, can be achieved and finally realize the life ideal.

【学位授予单位】：陕西师范大学
【学位级别】：博士
【学位授予年份】：2012
【分类号】：F014.4;B91

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