基督教传播的社会基础及其后果

发布时间：2018-05-27 12:22

本文选题：基督教 + 传播　；参考：《浙江师范大学》2015年硕士论文

【摘要】：在中国多元化的宗教市场中,基督教作为外来宗教,已成为最具竞争力和影响力的宗教派别。基督之所以能迅速兴起与当今中国转型的社会环境息息相关。本研究以基督信仰动态的归信路径为逻辑线索,分析环境、危机、探问、会遇、互动、投身与结果这七个归信环节在转型的社会背景下如何展开实践。研究发现,前四个环节构成了信仰的产生路径：社会转型引发的社会环境的变化、传统信仰文化的失效、传统社会关系的弱化为基督教进入中国宗教市场创造了契机；因转型诱发的危机风险、压力挫折刺激了困境中的人们转向宗教领域以寻求物质帮助与精神慰藉；基督信仰文化以及教会文化与中国文化上的相通性,为基督教的传播增添了文化力量；以差序格局为基础的人际网络关系使熟人传教的概率大大增加,为基督信仰在与大众的会遇过程中增添了亲近感和信任感。而后三个环节则构成信仰的内在化路径,是信仰产生后基督教继续传播的后果呈现：一方面,通过“神迹”等特殊的神秘体验、投身参与到宗教仪式等集体活动中,因传统共同体解构而消散的信任感与归属感在对神灵的依赖中、对宗教团体的依靠中重新收获；另一方面,归信的历程直接带来了归信者个体在价值观念、行为举止上的转变。基督教不但抓住了转型带来的传播契机,而且也积极采纳本土化的策略,在进行自我变通,以减少基督信仰文化与中国世俗思想和风俗文化之间的距离感。此外,基督信仰体系本身也有其传播优势,如教义体系比较简单易懂、教规教律也不严苛繁琐。概言之,基督信仰在利用转型的现实环境得以盛行的同时,也针对中国的社会现状不断地进行自我变通,从而更扩大和加深了传播的广度和深度。
[Abstract]:In China's diversified religious market, Christianity, as a foreign religion, has become the most competitive and influential religious faction. The rapid rise of Christ is closely related to the social environment of China's transformation. This study takes the dynamic path of Christian faith as a logical clue to analyze the environment, crisis, inquiry, encounter, interaction, participation and results of the seven return to the faith in the context of the transformation of the social context how to carry out the practice. It is found that the first four links constitute the path of the emergence of faith: the change of social environment caused by social transformation, the failure of traditional belief culture, and the weakening of traditional social relations create an opportunity for Christianity to enter the Chinese religious market; Because of the crisis risk induced by the transition, the pressure and frustration have stimulated people in difficult situation to turn to the religious field in order to seek material help and spiritual solace; the Christian belief culture and the ecclesiastical culture are interlinked with the Chinese culture. It adds cultural strength to the spread of Christianity, and the interpersonal network based on the pattern of differential order greatly increases the probability of acquaintances' preaching, and adds a sense of affinity and trust to the Christian faith in the process of meeting with the masses. The latter three links constitute the internalization path of the belief, which is the result of the continuing spread of Christianity after the faith is born: on the one hand, through the special mysterious experience such as "miracles", they participate in collective activities, such as religious rituals, etc. The sense of trust and belonging dissipated by the deconstruction of the traditional community is reharvested in the dependence on the gods and the reliance on the religious groups; on the other hand, the process of returning to faith directly brings about the changes in the values and behavior of the individuals who belong to the faith. Christianity not only grasps the opportunity of communication brought by the transformation, but also adopts the localization strategy actively, and adapts itself in order to reduce the distance between Christian belief culture and Chinese secular thought and custom culture. In addition, the Christian belief system itself has its own dissemination advantages, such as the doctrine system is relatively easy to understand, the rules and regulations are not harsh and cumbersome. In a word, the Christian faith not only takes advantage of the realistic environment of transformation, but also adapts itself to the social situation in China, which expands and deepens the breadth and depth of dissemination.
【学位授予单位】：浙江师范大学
【学位级别】：硕士
【学位授予年份】：2015
【分类号】：B978

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