1861—1904年间的俄国乡村神父

发布时间：2018-06-02 13:16

本文选题：俄国乡村神父 + 东正教教区　；参考：《吉林大学社会科学学报》2013年06期

【摘要】：俄国乡村神父的地位特殊,他们处于教会权力体系的最下层,其生活状况与教民无异,虽有一些特权,但形同虚设。乡村神父具有双重性,他们同情教区内的农民,但为了自身生存又不得不想尽办法剥削教民;他们虽能清晰认识自身职责,但迫于种种压力不得已而随波逐流。乡村神父的婚姻也具有特殊性,为获得工作岗位他们不得已迎娶教区内神父的女儿,神父的女儿为保持家庭地位及教区也需下嫁于年轻的神父,但他们的婚姻毫无感情基础,多数婚姻都以不幸而告终。
[Abstract]:Russian rural priests have a special status, they are at the lowest level of the church power system, their living conditions are no different from the religious people, although they have some privileges, but nothing. Country priests have a dual character, they sympathize with the peasants in the parish, but they have to find ways to exploit them for their own survival; although they have a clear understanding of their duties, they are forced by various pressures to follow the course. The marriage of rural priests is also special. In order to get a job, they have to marry the daughter of a priest in the religious district, and the daughter of a priest has to be married to a young priest in order to maintain family status and the parish, but their marriage has no emotional basis. Most marriages end in misfortune.
【作者单位】：俄罗斯特维尔大学巴罗托夫宗教史与东正教文化研究中心;吉林大学东北亚研究院;
【分类号】：B977

【相似文献】