论何承天之反佛思想

发布时间：2018-07-04 06:24

  本文选题：何承天反佛思想 + 形尽神灭　； 参考：《理论月刊》2017年07期

【摘要】：慧琳著《白黑论》,何承天极为赞赏,将其寄予宗炳,由是引发"白黑之争"。其在与宗炳、颜延之等人驳难的过程中,表明了自己的反佛主张,包括否认鬼神的存在,认为形尽而神灭,反对因果报应,摒弃来世之说等。其反佛,是为了维护传统儒家思想的地位,整治佛教泛滥的乱象,打击信佛的世家大族子弟。其反佛思想,是佛教传入中土后与传统儒家思想相悖的产物,对范缜《神灭论》、顾欢《夷夏论》均产生了较大的影响,成为形神之辩、夷夏之争不可或缺的一环。
[Abstract]:On White and Black by Kelly, Edward Ho greatly appreciated it and sent it to Zong Bing, which led to the "White and Black dispute." In the process of refuting Zong Bing, Yan Yanzhi and others, he made clear his anti-Buddha proposition, including denying the existence of ghosts and gods, believing that the form was exhausted but devoid of the gods, opposing karma, abandoning the theory of afterlife, and so on. Its anti-Buddhism is to maintain the status of traditional Confucianism, to rectify the rampant chaos of Buddhism, and to crack down on the great children of Buddhist clans. His anti-Buddhism thought was the product of the conflict between Buddhism and the traditional Confucianism after it was introduced into the Middle Land. It had a great influence on Fan Zhen's the Theory of God's destruction and Gu Huan's Theory of Yi Xia, and became an indispensable link in the debate between form and spirit and the dispute between Yi Xia and Yi Xia.
【作者单位】： 河北大学文学院;
【基金】：国家社会科学基金项目(04BZW037) 中国博士后科学基金项目(中博基[2002]11号)
【分类号】：B948
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本文编号：2095132