台州道教的发展源流及社会影响
发布时间：2019-06-24 09:56
【摘要】：道教是中国土生土长的宗教,在其长期的传承发展过程中,对中国古代社会的哲学、文学、艺术、医学、化学、天文、地理等方面都曾产生过不同程度的影响,作出了巨大的贡献。道教何时进入台州,史籍记载不详。道教在东汉末年产生后不久,就对台州形成影响。台州位于浙江省的东南部,境内三面环山,一面频海,地势由西向东倾斜。西北山脉连绵,峰峦迭起；东南丘陵缓延,平原坦荡,且港湾众多,岛屿星罗棋布,地理环境相当优美。从总体的地形来来看有“七山一水二分田”之说。“山不在高,有仙则名”,道教崇尚自然,道士喜欢与山河大地融处。古代崇尚道教之人,为了得道成仙,往往选择自然风景优美,人迹罕至,远离尘世的深山老林来筑观修行。台州的山水就是崇道者的最爱。在道教盛行的时期,台州黄岩的委羽山、仙居临海之间的括苍山、天台的赤城山就位列十大洞天之中。台州负山面海,气候温润,草木繁盛,物产丰富,为道士修炼提供了丰富的物质资源。另外台州古代受古越文化的影响,笼罩着自然神秘主义的色彩,再加上台州远离政治中心,世俗王权的干预较少,这些条件都促成了台州成为江南道教的圣地。台州从三国时候的葛玄、南朝时的陶弘景、到唐朝的司马承祯与天台桐柏派、宋朝的张伯端与金丹派南宗,及至明清时期的全真道龙门派,无不体现出台州道教在中国道教发展历史上的重要地位。历史上台州道教派系繁多,内涵很丰富,至今台州大地上的道教遗迹星星点点。除了这些物质上的遗存,道教还渗透倒台州百姓日常的生活中,民风民俗中,思维方式中,台州道教在台州的历史进程中是厚重的一章。
[Abstract]:Taoism is a native religion in China. In its long process of inheritance and development, Taoism has made great contributions to the philosophy, literature, art, medicine, chemistry, astronomy, geography and other aspects of ancient Chinese society. When Taoism entered Taizhou, historical records are unknown. Taoism influenced Taizhou shortly after it came into being in the late Eastern Han Dynasty. Taizhou is located in the southeast of Zhejiang Province, surrounded by mountains on three sides, one side of the sea, the terrain tilted from west to east. The northwest mountains are continuous and the peaks rise; the southeast hills extend slowly, the plains are open, and the harbor is numerous, the islands are scattered, and the geographical environment is quite beautiful. From the overall terrain, there is the theory of "seven mountains, one water and two fields". Mountains are not high, immortals are famous. Taoism advocates nature, and Taoists like to blend with mountains and rivers. Ancient Taoist advocates, in order to become immortals, often choose beautiful natural scenery, inaccessible, far from the earthly mountains and old forests to build and practice. The mountains and rivers of Taizhou are the favorite of worshippers. In the period of Taoism prevalence, Taizhou Huangyan Wei Yu Mountain, Xianju between the sea between the Cangshan, Tiantai Chicheng Mountain ranked among the top ten caves. Taizhou negative mountains and seas, warm climate, prosperous vegetation, rich in products, for Taoist practice to provide rich material resources. In addition, the ancient Taizhou was influenced by the ancient Yue culture, shrouded in the color of natural mysticism, coupled with the fact that Taizhou was far from the political center, and the intervention of secular monarchy was less, which all contributed to Taizhou becoming the holy place of Taoism in the south of the Yangtze River. Taizhou, from GE Xuan in the three Kingdoms, Tao Hongjing in the Southern Dynasty to Sima Chengzhen and Tiantai Tongbai School in Tang Dynasty, Zhang Boduan and Jin Dan Pai Nanzong in Song Dynasty, and Quanzhen Taoism Longmen School in Ming and Qing dynasties, all reflected the important position of Taizhou Taoism in the development history of Taoism in China. In history, there are many Taoist schools in Taizhou, and the connotation is very rich. Up to now, the Taoist relics on the earth of Taizhou are dotted with each other. In addition to these material relics, Taoism also permeates the daily life of Taizhou people, folk customs, mode of thinking, Taizhou Taoism in the historical process of Taizhou is a heavy chapter.
【学位授予单位】：浙江大学
【学位级别】：硕士
【学位授予年份】：2010
【分类号】：B958
本文编号：2504971
[Abstract]:Taoism is a native religion in China. In its long process of inheritance and development, Taoism has made great contributions to the philosophy, literature, art, medicine, chemistry, astronomy, geography and other aspects of ancient Chinese society. When Taoism entered Taizhou, historical records are unknown. Taoism influenced Taizhou shortly after it came into being in the late Eastern Han Dynasty. Taizhou is located in the southeast of Zhejiang Province, surrounded by mountains on three sides, one side of the sea, the terrain tilted from west to east. The northwest mountains are continuous and the peaks rise; the southeast hills extend slowly, the plains are open, and the harbor is numerous, the islands are scattered, and the geographical environment is quite beautiful. From the overall terrain, there is the theory of "seven mountains, one water and two fields". Mountains are not high, immortals are famous. Taoism advocates nature, and Taoists like to blend with mountains and rivers. Ancient Taoist advocates, in order to become immortals, often choose beautiful natural scenery, inaccessible, far from the earthly mountains and old forests to build and practice. The mountains and rivers of Taizhou are the favorite of worshippers. In the period of Taoism prevalence, Taizhou Huangyan Wei Yu Mountain, Xianju between the sea between the Cangshan, Tiantai Chicheng Mountain ranked among the top ten caves. Taizhou negative mountains and seas, warm climate, prosperous vegetation, rich in products, for Taoist practice to provide rich material resources. In addition, the ancient Taizhou was influenced by the ancient Yue culture, shrouded in the color of natural mysticism, coupled with the fact that Taizhou was far from the political center, and the intervention of secular monarchy was less, which all contributed to Taizhou becoming the holy place of Taoism in the south of the Yangtze River. Taizhou, from GE Xuan in the three Kingdoms, Tao Hongjing in the Southern Dynasty to Sima Chengzhen and Tiantai Tongbai School in Tang Dynasty, Zhang Boduan and Jin Dan Pai Nanzong in Song Dynasty, and Quanzhen Taoism Longmen School in Ming and Qing dynasties, all reflected the important position of Taizhou Taoism in the development history of Taoism in China. In history, there are many Taoist schools in Taizhou, and the connotation is very rich. Up to now, the Taoist relics on the earth of Taizhou are dotted with each other. In addition to these material relics, Taoism also permeates the daily life of Taizhou people, folk customs, mode of thinking, Taizhou Taoism in the historical process of Taizhou is a heavy chapter.
【学位授予单位】：浙江大学
【学位级别】：硕士
【学位授予年份】：2010
【分类号】：B958
【参考文献】
中国期刊全文数据库 前10条
1 朱封鳌;桐柏山道藏在中国道藏史上的地位[J];东南文化;1990年06期
2 许尚枢;唐宋时期天台山三教关系雏论[J];东南文化;1994年02期
3 张志立;;古越民族文化源流研究[J];东南文化;2005年05期
4 孔令宏;;浙江道教史发凡[J];杭州师范学院学报(社会科学版);2005年06期
5 张应超;道教与社会生活[J];华夏文化;2001年01期
6 喻松青;;道教的起源和形成[J];历史研究;1963年05期
7 刘琳;;论东晋南北朝道教的变革与发展[J];历史研究;1981年05期
8 刘朝霞;共时域下的宗教对话与互容——天台山佛道关系初探[J];求索;2004年06期
9 宇汝松;;道教洞天福地的文化意蕴[J];世界宗教文化;2006年02期
10 高飞;;台州区域文化传统特色论[J];社会科学战线;2008年03期
，本文编号：2504971
本文链接：https://www.wllwen.com/shekelunwen/zjlw/2504971.html
