多神教文化及其在俄语中的反映

发布时间：2018-05-12 16:33

本文选题：神教 + 文化　；参考：《上海外国语大学》2007年硕士论文

【摘要】： 俄罗斯是一个有着深厚宗教传统和宗教文化的国家，宗教对俄罗斯国家的政治、经济、社会生活和语言文化都有着深刻的影响。古罗斯人长达千余年的多神教信仰在当代俄罗斯仍然具有顽强的生命力，古斯拉夫的多神教观念及其众多象征物、宗教仪式、教条教义已经在现代俄罗斯人的潜意识中慢慢复苏，出现了现代斯拉夫新多神教，因此，分析研究这些记载并反映多神教文化的语言文字就有着一定的时代性价值和重要的现实意义。虽然国内外有很多学者对俄罗斯的宗教文化都有着非常浓厚的兴趣，但他们更多地把研究重心放在了东正教上，对多神教文化往往只是简短地介绍性地描述。近几年来，我国的学者开始把注意力转移到多神教观念对现代俄语的影响上来，如哈工大的张庭选、童丹2002年发表的《多神教观念在现代俄语中的映射及其研究价值》、大连外国语学院的刘宏2000年在《俄语学习》上发表的《略谈多神教在现代俄语中的反映》，以及黑龙江大学俄语学院著名教授、博士生导师金亚娜2003年发表的《俄罗斯的种族宗教文化记忆》等，这些文章的出现充分表明对斯拉夫多神教及其语言文化现象的研究趋势已经逐步在我国的俄语语言学界形成并将继续发展。与此同时，随着现代斯拉夫新多神教的出现，在俄罗斯和前苏联国家越来越多的社会学家、宗教研究者和民族学家也通过报刊、网络、出版社等途径发表了大量有关新多神教的文章和专著，给俄语工作者提供了一个更广阔的学习俄语、了解俄罗斯宗教文化的平台。但遗憾的是，他们的研究都没有从文化语言学的视角出发，而本论文将立足两条主线(宗教和语言文化)，以文化和语言相互影响相互传承的关系为理论依据，对多神教的起源、发展、表面消亡直至今日的两样复苏进行综合研究、对比分析相关的语言文化素材，以新的研究模式和分析方法，突破已有的研究成果，论证多神教的复兴和相关宗教词语的再生体现了语言的社会性。本论文一共由两大章组成：第一章介绍古斯拉夫人的多神教文化及其语言表现，第二章分析接受基督教以后的多神教文化及其在语言中的反映。其中第一章分三小结分别阐述原始多神教的鬼怪、精灵的语言形象，，多神教众神在俄语语言文化中的作用以及符拉季米尔的多神教改革和他所建立的万神殿。第二章同样分三小结：前两节描述了罗斯受洗前后多神教文化和基督教文化在宗教仪式、宗教观念、宗教教义、风俗以及宗教节庆等方面相互影响相互同化的过程，分析这一现象在俄语语言文化领域的反映和影响；第三节对现代斯拉夫新多神教的起源、发展以及它对当今俄罗斯社会文化与语言的影响作了较为全面的总结，这也是本论文的创新点之一。本论文所要得出的结论主要有两点： 1、斯拉夫多神教的复兴和相关宗教词语的再生体现了语言的社会性，说明语言与文化是共变的。 2、多神教作为一种较为自由的宗教，它的发展变化影射了在文化影响下当今俄语发展的一个显著特点：自由化。当然，由于作者的能力有限，在知识阅历和材料收集方面都存在不足，恳请批阅指正，谢谢!
[Abstract]:Russia is a country with a profound religious tradition and religious culture, and religion has a profound influence on the political, economic, social and linguistic cultures of the Russian state.
The ancient Ross people for more than a thousand years of polytheism still have tenacious vitality in the contemporary Russia. Gus Ralph's polytheism concept and its numerous symbols, religious rites and dogma have recovered slowly in the subconscious of modern Russians, and the new polytheism of modern SLV appears. The language and culture reflecting polytheism culture has certain epochal value and important practical significance.
Although many scholars at home and abroad have a strong interest in Russian religious culture, they have placed more emphasis on the Orthodox Church, and the polytheism culture is often briefly described. In recent years, Chinese scholars have begun to shift their attention to the influence of polytheism on Modern Russian. This is, for example, the selection of Kazakhstan's Zhang garden, the mapping of the concept of polytheism in modern Russian and the value of research published in 2002. Liu Hong, the Dalian University of Foreign Languages, published in 2000 in Russian learning, briefly talked about the reflection of polytheism in modern Russian, as well as the famous professor of Russian Language College of Heilongjiang University, and Ph. D. 2003. The appearance of the Russian racial and religious cultural memory, published in the year, shows that the trend of the study of Slavic polytheism and its linguistic and cultural phenomena has gradually formed and will continue to develop in the Russian linguistic circle of our country.
At the same time, with the emergence of modern Slavic polytheism, more and more sociologists in Russia and the former Soviet Union, religious researchers and nationalists also published a large number of articles and Monographs on new polytheism through newspapers, networks and publishing houses, providing a broader learning Russian for Russian language workers. But it is regrettable that their research is not from the perspective of cultural linguistics, and this paper will be based on the two main lines (Religion and language and Culture), and the relationship between culture and language mutual influence and mutual inheritance is the theoretical basis for the origin, development, and the extinction of the two forms of polytheism to the present. Su carried on a comprehensive study, compared and analyzed the related language and culture material, and broke through the existing research results with new research patterns and analytical methods, demonstrating the revival of polytheism and the rebirth of related religious words and expressions of the sociality of language.
This thesis consists of two chapters: the first chapter introduces the polytheism culture and the language performance of Mrs. Gus. The second chapter analyzes the polytheism culture and its reflection in the language after the acceptance of Christianity. The first chapter is divided into three chapters to explain the ghosts of the primitive polytheism, the language image of the elves, and the polytheism in the Russian language. The role of the culture and the second chapters of the second chapter are as follows: the first two sections describe the process of mutual influence and assimilation of Ross's polytheism and Christian culture in religious rituals, religious ideas, religious doctrines, customs and religious festivals before and after the baptism. This paper analyzes the reflection and influence of this phenomenon in the field of Russian language and culture; the third section makes a comprehensive summary of the origin and development of modern Slavic polytheism and its influence on today's Russian social culture and language. This is also one of the innovations in this paper. The main conclusions of this paper are two main points:
1, the revival of Slavic theism and the regeneration of related religious words reflect the social nature of language, which shows that language and culture are covariant.
2, polytheism as a relatively free religion, its development and change implies a significant feature of Russian development under the influence of culture: liberalization.
Of course, due to the limited ability of the author, there is a lack of knowledge and material collection. Please read and correct. Thank you!

【学位授予单位】：上海外国语大学
【学位级别】：硕士
【学位授予年份】：2007
【分类号】：H35

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