《论语》“可逝”解——从因声求义到因声析义

发布时间：2018-01-29 14:59

本文关键词： 可逝去声别义及物化因声求义　出处：《语言研究》2013年03期 　论文类型：期刊论文

【摘要】：文章利用近年来上古汉语形态研究的成果来解读《论语.雍也》篇"君子可逝也,不可陷也"一句中的"逝",认为当依俞樾训为"摧折",并进一步论证"逝"的"摧折"义乃是禅母入声"折"的及物化用法在该语境中的意义。文章提出,从"因声求义"到"因声析义"是训诂学的当代转向,"因声析义"是当前及今后一个时期训诂学的主要任务。
[Abstract]:Based on the results of the study on the morphology of ancient Chinese in recent years, this paper interprets the "passing" in the "Superior Man can be fleeting, not trapped" in the Analects of Analects, and argues that Yu Yue should be regarded as "breaking down". Furthermore, it is demonstrated that the meaning of "breaking up" of "gone" is the meaning of "folding" of Zen mother into the voice and the use of materialization in this context. The article points out that it is the contemporary turn of exegetics from "seeking meaning by sound" to "analyzing meaning by sound". It is the main task of exegetics at present and in the future.
【作者单位】：首都师范大学文学院;
【分类号】：H131
【正文快照】： 《论语·雍也》:宰我问曰:“仁者,虽告之曰‘井有仁焉’,其从之也?”子曰:“何为其然也?君子可逝也,不可陷也;可欺也,不可罔也。”何晏《论语集解》引包咸:“逝,往也。言君子可使之往视耳,不肯自投从之也。”又引马融说:“可欺者,可使往也;不可罔者,不可得诬罔,令自投下也。

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