上古礼仪称谓的修辞学史意义

发布时间：2018-05-25 21:20

本文选题：礼仪称谓 + 修辞　；参考：《文学遗产》2011年03期

【摘要】：修辞作为一种语言现象并不是从理论而是从实践,也并不是从文辞而是从语辞开始的。礼仪称谓作为语辞修辞的重要形式,伴随着礼乐制度的发展逐渐形成,展示出上古修辞活动的生动场景,是古代语辞修辞的活化石。表意曲折、含蓄、委婉是礼仪称谓最重要的修辞特征。隐喻是礼仪称谓的修辞格,也是称谓语体形成的内在机制。修辞从语辞走向文辞,开启了修辞学史上口语和书面语并存而以文辞修辞为主体的修辞时代,修辞的功能从此获得了实用性和文艺性两条发展路径,语言不仅承担着信息传送的实用功能,而且还肩负起艺术形象塑造的文艺性审美功能。上古礼仪称谓在修辞学史上具有转型性和标志性意义。
[Abstract]:Rhetoric as a linguistic phenomenon begins not from theory but from practice, nor from rhetoric but from rhetoric. As an important form of rhetoric, ceremonial address, with the development of the system of etiquette and music, shows the vivid scene of ancient rhetoric activities and is a living fossil of ancient rhetoric. Euphemism is the most important rhetorical feature of ceremonial appellation. Metaphor is not only the rhetorical figure of ceremonial appellation, but also the internal mechanism of the formation of appellation style. Rhetoric moves from rhetoric to rhetoric, which opens a rhetorical era in which spoken language and written language coexist and take rhetoric as the main body in the history of rhetoric. The function of rhetoric has thus gained two development paths of practicability and literature and art. Language not only bears the practical function of information transmission, but also bears the artistic aesthetic function of shaping artistic image. In the history of rhetoric, the appellation of etiquette in ancient times has the characteristics of transformation and iconic significance.
【作者单位】：中国社会科学院文学研究所;
【基金】：国家社科基金项目《〈礼记〉元文学理论形态研究》(07BZW017)阶段性成果
【分类号】：H15

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