先秦社交面称研究

发布时间：2018-11-06 19:20

【摘要】：面称是言语交际中不可缺少的部分,不仅可以反映出言语交际双方的角色关系、社会地位和亲疏程度,还与社会文化、伦理制度和道德观念等都有十分密切的关系。本文主要研究先秦时期社会交际面称的语用状况及文化内涵,将先秦社交面称分为对称与自称两部分进行探讨,对涉及到的各面称词的语用状况及文化义做一分析,在这些研究的基础上总结归纳先秦社交面称的交际原则和文化内涵。全文主要由以下几个部分构成。引言部分主要厘定面称及相关概念,介绍称谓及面称的研究现状,交代本文的研究对象、研究意义和语料来源。第一部分主要研究先秦社交面称中的对称,将对称分为“称人以身份、官职”,“称人以名、字”,“称其下属以代其本人”,“以亲属称谓作对称”,“称人以‘老’”,“称人以美德”,“以通用尊称作对称”七种情况进行研究,对各类中每个对称词的语用情况及文化义进行分析。第二部分主要研究先秦社交面称中的自称,将自称分为“自称以身份”,“自称己名”,“自称以不德”,“以通用谦称作自称”四种情况进行研究,探讨各个自称词的语用情况及文化义。第三部分在前文研究的基础上,归纳概括出先秦社会交际而称在语用中体现出的交际原则并总结分析其文化内涵。先秦社交面称的交际原则主要包括等差原则、情感原则和礼貌原则。这些交际原则折射出等级分明、尊卑有序的等级身份观念,重视血缘宗亲的家庭伦理本位价值观,重视交际礼仪、敬人谦己的处世原则等中华民族传统文化的内涵。结语部分对文章内容进行了概括性总结,阐述了论文的创新之处,并指出了本文中存在的不足。
[Abstract]:Facial name is an indispensable part of verbal communication, which not only reflects the role relationship, social status and closeness of verbal communication, but also has a very close relationship with social culture, ethical system and moral concept. This paper mainly studies the pragmatic situation and cultural connotation of social communication surface in pre-Qin period, divides it into two parts: symmetry and self-claim, and makes an analysis of the pragmatic situation and cultural meaning of the words. On the basis of these studies, it summarizes the communicative principles and cultural connotations. This paper is mainly composed of the following parts. In the preface part, the author mainly defines the concept of surface name, introduces the present situation of appellation and its research, explains the research object, the significance and the source of the corpus. The first part mainly studies the symmetry in the social surface of the pre-Qin period, which is divided into three parts: "to call a person by identity, official position", "to call a person by name, word", "to call his subordinates to replace him", "to refer to a relative as the opposite", "to call a person 'old'," This paper analyzes the pragmatic situation and cultural meaning of each symmetric word. The second part mainly studies the self-proclaimed in the pre-Qin social face, which is divided into four kinds of situations: "claiming to be by identity", "claiming to be self-named", "claiming to be unvirtuous", "calling oneself with general modesty". This paper probes into the pragmatic situation and cultural meaning of self-proclaimed words. The third part sums up the communicative principles embodied in pragmatics and analyzes their cultural connotations on the basis of the previous research. The principle of communication in the pre-Qin period mainly includes the principle of equal difference, the principle of emotion and the principle of politeness. These communicative principles reflect the hierarchical and orderly hierarchical identity concept, attach importance to the family ethics standard values of consanguineous clansmen, attach importance to the communicative etiquette, the principle of being humble to one's own, and so on the connotation of the traditional culture of the Chinese nation. The conclusion part summarizes the content of the article, expounds the innovation of the paper, and points out the shortcomings of this paper.
【学位授予单位】：内蒙古大学
【学位级别】：硕士
【学位授予年份】：2012
【分类号】：H13

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