克里斯蒂娃符号学与诗学研究

发布时间：2018-06-26 08:04

本文选题：克里斯蒂娃 + 解析符号学　；参考：《江西师范大学》2014年硕士论文

【摘要】：朱丽娅.克里斯蒂娃(Julia Kristeva，1941——)是当代名声显赫的法籍保加利亚裔符号学家、语言学家、文艺批评家以及心理学家。她从小受到法语教育，法国文化对她影响也很大，她的学术研究包括文学、哲学、语言学等多种学科，在符号学、女性主义、精神分析等各个领域都有自己的真知灼见。她批判结构主义符号学的静态研究，转而倡导动态研究的创新之举，并先后提出至今仍具有价值的解析符号学、互文性、对话性、过程主体性等理论。克里斯蒂瓦对当今文论的贡献在于，她吸收并超越了结构主义，实现了质的突破，把符号学由一种静态研究转变为一种动态研究，关注主体话语的过程性；同时，她后期关注的女性主义和精神分析DANGD理论，也给她的学术生涯注入了极大的光芒。她以一种新的视角去看待女性问题，用精神分析的方法去解读各种文本，得出不一样的理解。本文旨在探讨克里斯蒂娃的符号学和诗学理论，主要针对克里斯蒂娃语言符号学及其诗学的理论基础、内涵和具体理论点来展开研究，具体内容如下：引言部分，主要论述的是选题的意义，选题的研究现状及其研究思路问题。第一章，主要梳理了克里斯蒂娃的个人生平、学术道路、学术分期、主要著作及其理论渊源和思想谱系。第二章，主要阐述克里斯蒂娃的解析符号学基本理论和主要观点，对解析符号学理论理论做了一个大致的概述，它反对结构主义的静态研究，主张对符号学进行动态的研究，这些思想为克里斯蒂娃的语言符号研究、文论和批评研究打下了坚实的基础。论文接着论述了互文性理论、意义生产动态理论和过程主体理论，指出它们共同组成了解析符号学。同时也阐述了言说主体的同一性和异质性，并对解析符号学的运用及其所具有的人文精神维度进行相应讨论。第三章，主要论述克里斯蒂娃的文本理论。话语研究以及文本存在的对话性问题，早在巴赫金就那里就得到揭示，克里斯蒂娃继承和发展了巴赫金的话语理论，，对词语、文本间的对话，叙事结构的对话，隐含对话性的复调结构等，克里斯蒂娃都有新的认识。互文性具有引文性、社会历史性以及转换性特征，它是克里斯蒂娃独创性的概念，注重文本的横向与纵向相结合的研究方法，突破了结构主义静态研究的局限性，互文性现象在小说文本中普遍存在。第四章，论述了克里斯蒂娃的多元文化领域，也即克里斯蒂娃运用解析符号学理论和方法，在女性主义和精神分析领域的学术拓展。因为她的女性主义与以往的女性主义有所不同，同时对精神分析又有新的解读，其观点都在学界引起了极大的关注。克里斯蒂娃对女性主义做出了个性化的批判，成为女性主义批评的新的代表人物，认为男性象征秩序中的女性是被边缘化了的，而她所得出的女性伦理却是不同于传统伦理的异伦理学。同时克里斯蒂娃还对弗洛伊德和拉康的精神分析进行了新的解读，对精神分析、自由及其中包含的人文主义做出了独具特色的阐释。余论部分，主要论述了克里斯蒂娃的解析符号学诗学理论的学术贡献和局限、理论特色和学术个性、对西方批评的影响，以及克里斯蒂娃其符号学对我国当代美学、诗学和批评研究的借鉴意义。
[Abstract]:Julia Christiva (Julia Kristeva, 1941) is a contemporary famous French Bulgarian semiotics, linguist, literary critic and psychologist. She has been educated in French, and French culture has a great influence on her. Her academic studies include literature, philosophy, linguistics and other disciplines, in Semiotics and women. All fields of sexism and psychoanalysis have their own insight. She criticizes the static study of structuralist semiotics and advocates the innovation of dynamic research, and puts forward the theories of analytic semiotics, intertextuality, dialogism and process subjectivity, which are still valuable to the present. She absorbs and transcends structuralism, realizes a qualitative breakthrough, transforms semiotics from a static study into a dynamic study, and pays attention to the process of the subject discourse; at the same time, her later attention to feminism and psychoanalysis DANGD theory has also injected a great light on her academic career. She looks at women in a new perspective. The purpose of this paper is to explore the theory of semiotics and Poetics of Chris, which mainly focuses on the theoretical basis of Christiva's Language Semiotics and his poetics, the connotation and the specific theoretical points, which are as follows:
The introduction mainly discusses the significance of the topic selection, the research status quo and the research ideas of the topic.
The first chapter mainly deals with Chris's personal life, academic road, academic staging, main works, its theoretical origins and ideological genealogy.
The second chapter mainly expounds the basic theory and main viewpoints of Chris's analytic semiotics, and gives a general overview of the theoretical theory of analytic semiotics. It is opposed to the static study of structuralism and advocates the dynamic study of semiotics. These ideas have laid down the study of Christie's language symbols, literary theory and criticism. The paper then discusses the theory of intertextuality, the dynamic theory of meaning production and the theory of process subject, points out that they constitute analytic semiotics together, and also expounds the identity and heterogeneity of the subject of speech, and discusses the application of analytic semiotics and the humanistic spirit dimension.
The third chapter mainly discusses the text theory of Chris, the discourse research and the dialogical question of the existence of the text. As early as in Bakhtin, it was revealed that Chris inherited and developed Bakhtin's discourse theory, the dialogues between the texts, the dialogue of the narrative structure, the connotative polyphony structure of dialogue, Christie, and so on, Christie EVA has a new understanding. Intertextuality has the character of citation, social historicity and conversion. It is the original concept of Chris TIWA. It pays more attention to the research method of combining the horizontal and vertical of the text. It breaks through the limitations of the static study of structuralism, and the intertextuality is common in the novel text.
The fourth chapter discusses the multicultural field of Chris's Eve, which is the academic development of Chris's theory and method of analytic semiotics in the field of feminism and psychoanalysis. Because her feminism is different from the previous feminism, and there is a new interpretation of the psychoanalysis at the same time, his views are all caused by the academic circles. Great concern. Chris tieva made a personalized criticism of feminism, became a new representative of feminist criticism, thought that women in the male symbolic order were marginalized, and the Female Ethics she earned was different from the traditional ethics. At the same time, Chris tieva also had Freud and Lacan. A new interpretation of psychoanalysis is made, which makes a unique interpretation of psychoanalysis, freedom and humanism.
In the remaining part, it mainly discusses the academic contributions and limitations of Chris's analytic semiotics, the theoretical and academic characteristics, the influence on Western criticism, and the reference significance of Chris's Semiotics to the study of contemporary aesthetics, poetics and criticism in China.
【学位授予单位】：江西师范大学
【学位级别】：硕士
【学位授予年份】：2014
【分类号】：I0

【参考文献】