论《公孙龙子》的语言学思想

发布时间：2018-05-16 10:57

本文选题：《公孙龙子》 + 语言学　；参考：《陕西师范大学》2013年硕士论文

【摘要】：本文主要从名实观、语义学、语法学三方面研究《公孙龙子》的语言学思想,以突出《公孙龙子》在语言学及语言学史方面的重要价值和贡献。本文包括五章内容。第一章为绪论部分,主要介绍了公孙龙及其著作《公孙龙子》、公孙龙之学研究现状、本文的研究视角和创新之处、本文的研究过程。第二章主要探讨《公孙龙子》的名实观。公孙龙在《名实论》中解释了名、实,他在给名和实下定义时,还解释了物和位两个术语；公孙龙将名实关系区分为名、物、实、位四者之间的关系；在如何正名这一问题上,公孙龙认为,正名的首要条件是正实,正名要遵循唯乎彼此和当乎彼此的原则,正名时还需注意名和实是变化发展的。第三章主要研究《公孙龙子》的语义学思想。《公孙龙子》的语义学思想表现在以下几方面：公孙龙在《指物论》中指出,人可以通过“指认”这种认识过程将外部世界中的事物内化为人的精神意识内容,因而,人可以在内部世界中观察和把握这些精神意识内容,由于语义是这些内容的一部分,所以,在公孙龙那里,语义存在于人的内部世界。公孙龙在《坚白论》中指出,人可以通过“视”(视觉)、“拊”(触觉)等感觉器官将外部世界中的客观事物内化为语义。公孙龙在《坚白论》中对于语义分类提出了自己的看法。第四章主要研究《公孙龙子》的语法学思想。在2000多年前,公孙龙虽然没有用到语素、词、短语等语法学术语,但是他对于语素、词、短语及其关系已经有初步认识,并在其著作《白马论》和《通变论》中讨论了关于语素、词、短语及其关系的诸多问题,如：语素能够结合成词；词和构词成分不一样,就合成词而言,合成词的构词成分,不能单独具有合成词的意义和价值,也不能单独称说合成词；语法单位是变化发展的,有些短语会演变为词。第五章为结语部分,结语部分概括了本文所取得的主要研究成果,并指出了文章存在的不足。
[Abstract]:This paper mainly studies the linguistic thoughts of Gongsun Longzi ' s philosophy from the three aspects of name - truth , semantics and pragmatics , so as to highlight the important value and contribution of Sun Longzi ' s philosophy in linguistics and linguistics .

This article includes five chapters .

The first chapter is the introduction part , mainly introduces the research situation of Gongsun Long and his works , Gongsun Longzi and Gongsun Long , the research angle and innovation of this paper , the research process of this paper .

In the second chapter , we mainly discuss the famous concept of Gongsun Long Zi . Gongsun Long explained the name , the real and the other terms when he gave the name and the real definition .
The relationship between name , object , real and position is distinguished by Gongsun Long .
On the question of how to name this question , the Gongsun Long believes that the first and the important conditions of the name are positive and real , and the names and the real names of the positive names must be followed only with respect to each other and when they relate to each other .

In the third chapter , the author points out that people can observe and grasp the contents of the spiritual consciousness in the external world through the cognitive process of " finger recognition " . As a result , the semantic exists in the inner world of the human beings .

In the fourth chapter , the author mainly studies the pragmatic thinking of Gongsun Longzi . In 2000 , although there are no pragmatic terms such as morphemes , words , phrases and so on , he has a preliminary understanding of morphemes , words , phrases and their relationships .
The word and the word of the word are different , in terms of the synthetic words , the word of the word of the composition of the word , cannot have the meaning and value of the compound words alone , nor can it be stated separately ;
grammatical units are evolving , and some phrases evolve into words .

The fifth chapter is the conclusion part , the conclusion part summarizes the main research results obtained in this paper , and points out the deficiency of the article .

【学位授予单位】：陕西师范大学
【学位级别】：硕士
【学位授予年份】：2013
【分类号】：H0

【参考文献】