西夏写本《阿毗达磨顺正理论》考释

发布时间：2018-03-31 19:44

本文选题：佛教　切入点：佛经　出处：《宁夏社会科学》2017年02期

【摘要】：《阿毗达磨顺正理论》是众贤论师站在一切有部的立场专门为驳斥世亲的《俱舍论》所作的论著。梵本、藏译本均己佚,存汉文本、回鹘文本和西夏文本。西夏文《阿毗达磨顺正理论》作为佛教“三藏”之一的论,是发现的极少量的西夏文“对法”类作品之一,译自唐玄奘同名汉文本,仅存卷五和卷十,分藏于中国国家图书馆和俄罗斯科学院东方文献研究所。本文探讨的西夏文《阿毗达磨顺正理论》是俄罗斯科学院东方文献研究所藏本,克恰诺夫曾在《西夏佛典目录》中误把西夏经文内容勘同于《阿毗达磨顺正理论》卷三,本文指出存世的两个抄件Инв.No717和Инв.No357卷尾一折同为卷十的内容,这一点是前人在著录中没有注意到的,通过录文对勘汉文原本并加以详细解读和注释,旨在为研究西夏佛教史以及西夏语提供一份基础性语料。
[Abstract]:The Theory of Aconada Moshun is a treatise written by all the sages and scholars standing in all parts of the world to refute the relative of the world. All the Tibetan versions have been lost, but the Chinese texts have been preserved. The Uighur text and the Xixia text. As one of the "three Tibetan" of Buddhism, the Xixia text "the Theory of Aconada Moshun" is one of the rare works of the Xixia language "Shuangfa" which is translated from the Han text of Xuanzang with the same name in the Tang Dynasty, which contains only volumes 5 and 10. It is collected in the National Library of China and the Oriental Literature Research Institute of the Russian Academy of Sciences. The "Aconadamoshun Theory" discussed in this paper is a collection of the Oriental Literature Research Institute of the Russian Academy of Sciences. Kachanov had mistaken the content of the Xixia Scripture as the third volume of the Aconadamoth Theory in the Bibliography of the West Xia. It is pointed out in this paper that the two transcripts in the world are the same as the contents of volume 10. This point has not been noticed by predecessors in the description. It is intended to provide a basic corpus for the study of the history of Buddhism and the language of the Xixia language through the exploration of the original text of the Chinese language and the detailed interpretation and annotation of the Chinese language in order to provide a basic language for the study of the history of Buddhism in the West Xia Dynasty.
【作者单位】：中国社会科学院世界宗教研究所;
【分类号】：K246.3

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