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朝鲜诗人金尚宪《雪窖集》探微

发布时间:2018-01-12 22:06

  本文关键词:朝鲜诗人金尚宪《雪窖集》探微 出处:《古籍整理研究学刊》2017年02期  论文类型:期刊论文


  更多相关文章: 朝鲜汉诗 入质 盛京 《雪窖集》


【摘要】:朝鲜诗人金尚宪的《雪窖集》,以"丙子胡乱"后朝鲜文臣入质盛京为背景,再现了作为人质的朝鲜文臣群体于特定历史语境下的生存状态和清初辽东地域风貌,是沈馆宗藩外交时期朝鲜汉诗的代表性作品。《雪窖集》蕴含了三重情感内涵,即乡关望断之离愁:对亲情血缘的认同,使人在分离情境中产生强烈的心灵感应和心理诉求;壮志难酬之悲慨:诗人对韶华遁逝、请缨无门的郁结之情,有着深刻的历史渊源与文化基础;乐天知命之旷达:作品渗透出强烈的生命意识,隐逸、游仙与雅趣构成豁达心境的外化形式。探讨《雪窖集》成书始末、情感内涵与价值,对全面了解十七世纪前中期朝鲜汉诗与士人心态,促进中朝(韩)文化交流与发展具有积极意义。
[Abstract]:The "Snow Cellar Collection" by the Korean poet Kim Sang-hsien is set in the background of the Korean literary ministers entering Shengjing after "the third is chaotic". It reappears the living state of Korean literati groups as hostages in the specific historical context and the regional style of Liaodong in the early Qing Dynasty. It is a representative work of Korean Chinese poetry in Shen Guan's diplomatic period. "Snow Cellar Collection" contains three kinds of emotional connotations, that is, the relationship between relatives and blood. Make people produce strong telepathy and psychological appeal in the situation of separation; The sadness of the difficult reward for ambition: the poet has a profound historical origin and cultural foundation for the melancholy feeling of Shaohua passing away and asking for a tassel without a door; The broad-mindedness of Laitian's knowledge of life: the works permeate a strong sense of life, seclusion, traveling fairy and elegant interest constitute the outward form of open-minded state of mind. Discuss the beginning and end of "Snow Cellar Collection", emotional connotation and value. It is of positive significance to fully understand Korean poetry and the mentality of scholars before and mid-17th century, and to promote the cultural exchange and development between China and Korea.
【作者单位】: 辽宁工业大学文化传媒学院;
【基金】:国家社会科学基金重大项目“中朝三千年诗歌交流系年”(项目编号:14ZDB069) 辽宁省教育厅项目“清代前期朝鲜‘燕行录’文献研究(1637-1736)”(项目编号:JW201615411)
【分类号】:I312.072
【正文快照】: 金尚宪(1570-1652),字叔度,号清阴、石室山人,郡望安东金氏,朝鲜王朝中期著名文臣、诗人。宣祖二十三年(1590)进士,历任大司宪、议政府参赞等职。孝宗三年(1652)卒,赠领议政,谥文正,配享孝宗庙庭。在政治方面,金尚宪历事宣祖、仁祖、孝宗三朝,“明扬士流,振举纲维”(1),为仕林

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1 延坤;金尚宪诗歌研究[D];鲁东大学;2016年



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