杜甫所受的侠风濡染及对侠文化的接受

发布时间：2018-04-21 03:10

本文选题：杜甫 + 唐代诗歌　；参考：《陕西师范大学学报(哲学社会科学版)》2017年01期

【摘要】：杜甫与侠和侠文化的关系是全面认识杜甫及其诗歌创作精神不可或缺的一个文化视角,也是杜甫研究中较少探知的方面。唐代高昂的任侠风气成为杜甫生活其中并为其濡染,使其行为和创作深受影响的现实动因。而杜甫所受的儒家传统教育、刚正侠义的家风濡染和刚直不羁的个性等因素成为他崇尚侠义、歌颂游侠的精神支柱,也成就了他儒侠互补、书气与侠义并行不悖的个性气质。与唐代其他文人相比,杜甫对侠的接受有着儒家正义的选择性,表现着强烈的人文关怀。杜甫对侠的清醒认识、选择接受和辩证宣扬,使侠超越了个人名利而上升到国家民众的高度,提升了侠义人格,使侠文化超越了狭隘的恩仇观念,成为对个人、社会和国家都能产生积极影响的精神力量。
[Abstract]:Du Fu's relationship with chivalrous and chivalrous culture is an indispensable cultural perspective to fully understand du Fu and his poetic spirit, and is also a less explored aspect in du Fu's research. In the Tang Dynasty, the high atmosphere of nominating chivalrous man became the real cause of du Fu's life and its influence on his behavior and creation. Du Fu's traditional Confucian education, his chivalrous style and unruly personality have become his spiritual pillar of chivalry, singing the spiritual pillar of the Ranger, and the personality of his chivalrous spirit and chivalrous spirit. Compared with other scholars in Tang Dynasty, du Fu's acceptance of chivalry has the choice of Confucian justice and shows strong humanistic concern. Du Fu's sobering understanding of the chivalrous man and his choice to accept and dialectically propagate it, so that the chivalrous man transcends his personal fame and fortune and rises to the height of the national public, promotes chivalrous personality, and makes the chivalrous culture transcend the narrow concept of graciousness and enmity and become an individual. Both society and the state can have a positive impact on the spiritual forces.
【作者单位】：天水师范学院文学与文化传播学院;
【基金】：国家社会科学基金西部项目(10XZW019)
【分类号】：I207.22

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