空间叙事学视角下《我的位置》的“位置”解读

发布时间：2018-05-06 18:31

本文选题：空间叙事学 + 《我的位置》　；参考：《吉林大学》2017年硕士论文

【摘要】：《我的位置》是萨丽·摩根第一部作品,作为最早揭露土著现状,土著人民被白人殖民者剥削等情况的土著作品之一,作者在寻求家庭历史真相的过程中,遭遇了整个土著民族受压迫的历史,同时也对他们的身份重新进行了考量。作为长久失声的土著人,如何才能得到他们生存的空间,哪里才有他们的位置第一次被推到了整个社会。本文旨在运用空间叙事理论对《我的位置》所反应的历史现实进行研究,寻找土著人的生存空间从而提出本人的观点和发现。论文的第一章研究了主人公萨丽·摩根一家人所经历的两种物理空间:以Perth为中心的南部生活空间和以Corunna Downs为中心的北部生活空间,并分析了小说人物在两种不同物理空间内呈现的心理空间。在土著人原本的生活的北方空间内,土著人同土地同当地社区,以及同土著人文化都有着联系紧密,内心呈现出快乐安全的状态。相反,当土著人被迫需要生活在南方城市的物理空间内,小说中的人物由于离开了自己的土地被错置,隔绝了与族群社区的联系,甚至不得不抛弃自己民族认同,从而导致小说中人物内心呈现出了压抑,恐惧,甚至无法正确认自我的心理空间。第二章借用空间叙事的社会空间概念分析了小说所反映的当时社会历史背景,指出作为弱势群体的土著人,在“白澳政策”的社会空间下,小说中的人物不同程度地遭受了来自性别的和种族的双重压迫,尤其是白人为了对土著人实现同化政策的产物“被偷走的一代”。指出在白澳政策下,土著人不仅受到欺骗和欺凌,整个族群更是白人话语权中被迫失声,土著人无法表达自己的需求和身份认同,甚至于默默忍受现状并内化白人的社会的规训、彻底丧失话语权,最终在白人构建的社会空间中被彻底边缘化。第三章着重探讨了了土著人如何打破生存境遇,重建生存空间。指出要重新构建属于自己的空间土著人需要从物理、心理和社会空间三个维度进行。包括重回北方,回归土著社区和传统文化,并为土著人发声打破白人话语权。本文的最终结论是:作为澳大利亚社会的边缘群体,土著人在空间中饱受苦难,遭遇了物理空间的错位,心理空间的扭曲,社会空间被边缘化,最终陷入生存困境,失去在澳洲社会的位置。为了打破在生存境遇,找到真正属于群体的位置,土著人需要在物理空间上回归北方的发源地;回归著土社区和传统土著文化,在心理空间上建立文化自豪感和归属感;更要勇于打破白人话语权,在社会空间上,为自己的族裔勇敢发声。从而最终构建属于自己的生存空间,找到整个土著群体在澳洲社会发展的正确位置。
[Abstract]:"my position" is Sally Morgan's first work, one of the first to expose the current indigenous situation, the exploitation of indigenous peoples by white colonists, and the author's quest for the truth of the family's history. The whole history of the oppression of indigenous peoples has been encountered, and their identity has been reconsidered. As long-lost indigenous people, how to get their living space, where their position was pushed to the entire society for the first time. The purpose of this paper is to use spatial narrative theory to study the historical reality reflected in "my position", to find the living space of the indigenous people and to put forward my own viewpoint and discovery. The first chapter studies two kinds of physical space experienced by the protagonist Sally Morgan family: the southern living space with Perth as the center and the northern living space with Corunna Downs as the center. It also analyzes the psychological space of the characters in two different physical spaces. In the northern space where the indigenous people originally lived, the indigenous people were closely connected with the land and the local community, as well as with the indigenous culture. On the contrary, when the natives were forced to live in the physical spaces of southern cities, the characters in the novel were misplaced from their land, isolated from their ethnic communities and even forced to abandon their national identity. As a result, the characters in the novel show depression, fear and even unable to recognize their own psychological space correctly. The second chapter analyzes the social and historical background reflected in the novel by using the concept of social space of spatial narration, and points out that the indigenous people, as a vulnerable group, are in the social space of "White Australia Policy". The characters in the novel are subjected to the double oppression of gender and race to varying degrees, especially the "stolen generation" of white people in order to achieve assimilation of the indigenous people. Noting that under the White Australia policy, indigenous people are not only deceived and bullied, but the whole ethnic group is forced to lose voice in the voice of the white people, and that the indigenous people are unable to express their needs and identity, Even silently endure the status quo and internalize the white society discipline, completely lose the right to speak, and finally in the white construction of the social space was completely marginalized. Chapter three focuses on how to break the living conditions and rebuild the living space. It is pointed out that in order to reconstruct their own space, the indigenous people need three dimensions of physical, psychological and social space. These include returning to the north, returning to indigenous communities and traditional cultures, and speaking for the indigenous people to break the white voice. The final conclusion of this paper is as follows: as the marginal group of Australian society, the aborigines suffered from suffering in space, suffered the dislocation of physical space, the distortion of psychological space, the marginalization of social space, and finally fell into the plight of survival. To lose his place in Australian society. In order to break down the living conditions and find the real position belonging to the group, the indigenous people need to return to the place of origin of the north in physical space, to return to the indigenous communities and traditional indigenous cultures, and to establish a sense of cultural pride and belonging in the psychological space. The courage to break the white voice, in the social space, for their ethnicity bravely voice. Finally, we construct our own living space and find the correct position of the whole aboriginal group in the development of Australian society.
【学位授予单位】：吉林大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：I611.074

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