何处是吾乡——《同胞》中两代旅美知识分子家园意识对比研究
发布时间：2019-05-20 19:48
【摘要】：中华民族5 000余年的农耕文化,铸造了中国人根深蒂固的寻根归家意识。家园是漂泊异乡的游子心之所系、神之所向的物质实体和精神寄托。《同胞》中两代旅美知识分子代表人物梁文华、詹姆斯父子对于地理家园、精神家园都有着深深的眷恋和追求,却成了无家可归者。之所以无家可归,直接的原因是当时动荡的时局使梁氏父子成了地理上的无家可归者;深层的原因是尴尬、杂糅的文化身份使其在文化冲突中产生困惑,由此成了心理上的无家可归者;而最根本的原因是知识分子脱离实际的生活状态。无家可归的实质主要是在人与环境、角色与关系、主体与客体的适应上发生了偏差,使梁氏父子无法融入现实环境、角色关系混乱、主体性丧失,由此导致其身心无处安放,灵魂无处寄托。在社会流动性加大,越来越多的人像梁氏父子被迫或者自愿远离故土的当代社会,研究以梁氏父子为代表的两代旅美知识分子无家可归及其对家园苦苦寻觅的精神苦旅,不但具有历史的、文学的借鉴意义,而且具有现实的、生活的启示意义。
[Abstract]:The farming culture of the Chinese nation for more than 5000 years has cast a deep-rooted sense of returning home to the Chinese people. The home is the home of the wandering son's heart, the material entity and spiritual sustenance of God. Liang Wenhua, the representative figure of the Chinese and two generations of intellectuals traveling to the United States, James father and son to the geographical home, Spiritual home has a deep attachment and pursuit, but has become homeless. The direct reason for being homeless is that the turbulent situation at that time made Liang and his son geographically homeless. The deep reason is embarrassment, the mixed cultural identity makes it confused in the cultural conflict, which becomes the psychological homeless, and the most fundamental reason is that the intellectuals are divorced from the actual state of life. The essence of homelessness is mainly in the adaptation of man and environment, role and relationship, subject and object, which makes Liang's father and son unable to integrate into the real environment, the confusion of role relationship and the loss of subjectivity, which leads to their body and mind nowhere to be put in place. The soul has nowhere to rest. With the increase of social mobility, more and more people, like Liang's father and son, are forced or volunteered to stay away from their homeland in contemporary society. They study the homelessness of two generations of intellectuals in the United States represented by Liang's father and son and their spiritual hardship in their search for their homes. It not only has the reference significance of history and literature, but also has the realistic and enlightening significance of life.
【作者单位】： 江苏科技大学外国语学院;
【基金】：江苏科技大学人文社会科学基金资助项目:赛珍珠中西文化建设事业研究——赛珍珠与《亚洲》关系考论(2015WY061J)
【分类号】：I712.074
[Abstract]:The farming culture of the Chinese nation for more than 5000 years has cast a deep-rooted sense of returning home to the Chinese people. The home is the home of the wandering son's heart, the material entity and spiritual sustenance of God. Liang Wenhua, the representative figure of the Chinese and two generations of intellectuals traveling to the United States, James father and son to the geographical home, Spiritual home has a deep attachment and pursuit, but has become homeless. The direct reason for being homeless is that the turbulent situation at that time made Liang and his son geographically homeless. The deep reason is embarrassment, the mixed cultural identity makes it confused in the cultural conflict, which becomes the psychological homeless, and the most fundamental reason is that the intellectuals are divorced from the actual state of life. The essence of homelessness is mainly in the adaptation of man and environment, role and relationship, subject and object, which makes Liang's father and son unable to integrate into the real environment, the confusion of role relationship and the loss of subjectivity, which leads to their body and mind nowhere to be put in place. The soul has nowhere to rest. With the increase of social mobility, more and more people, like Liang's father and son, are forced or volunteered to stay away from their homeland in contemporary society. They study the homelessness of two generations of intellectuals in the United States represented by Liang's father and son and their spiritual hardship in their search for their homes. It not only has the reference significance of history and literature, but also has the realistic and enlightening significance of life.
【作者单位】： 江苏科技大学外国语学院;
【基金】：江苏科技大学人文社会科学基金资助项目:赛珍珠中西文化建设事业研究——赛珍珠与《亚洲》关系考论(2015WY061J)
【分类号】：I712.074
【相似文献】
相关期刊论文 前10条
1 曾娟;文亚星;;《我的团长我的团》的家园意识[J];岳阳职业技术学院学报;2010年01期
2 康宁;;《阿凡达》:魔幻电影中的家园意识[J];电影文学;2010年14期
3 唐林飞;;废弃的家园,深情的回归——《岛》的家园意识探寻[J];黄冈师范学院学报;2013年01期
4 晓华,汪政;略论新时期散文的家园意识[J];当代文坛;1994年04期
5 吴爱萍;;独在异乡为异客——海峡两岸留学生文学的“家园意识”[J];中山大学研究生学刊(社会科学版);1995年02期
6 张涵s，
本文编号：2481908
本文链接：https://www.wllwen.com/xiandaiwenxuelunwen/2481908.html
