心神之交、言意之妙—从成语意象看华夏人际传播观念特征

发布时间：2018-04-24 02:05

本文选题：成语 + 意象　；参考：《安徽大学》2017年硕士论文

【摘要】：成语中体现出的传播观念对于当今社会人际关系中表现出的主客二元对立的矛盾具有启示意义。本文主要通过文本分析与文献研究的方法,深入文本的细节进行分析研究,试图探寻文本背后体现出的有关于传播关系的思想内容。以成语为材料、以关系传播理论为视角,以神秘主义的认识方法来对比西方主流传播理论趋向。根据文章的内容与框架的设计,首先阐明成语筛选的指导性概念,以及对于成语文本的分类。本文主要试图探讨的是成语中的人际传播思想,着重于参考人际传播理论中对于关系性理论的解读,并且辅以哲学思想中的神秘主义作为筛选的标准。根据成语分类中出现的典型意象,首先对于成语意象的"心"、"神"进行分析,阐明两个意象与"道"的联系,以及背后的哲学理论下体现出的对于传播关系的影响。力图解释为何"心与神"可以成为人与人之间交流传播关系的媒介。这是因为"心"是人追求"道"的媒介,同时"道"也规定了"心"对于理解体悟的准则:即万物交通而感。又因为道之超越性,化生万物为一体。双方可以借助关系性的整体来进行情感的沟通。也因此提醒众人在人际交流中需要平等的对话,人在关系中与众人相和,大家相互促进,彼此发展,只关心自身或只关心他人都会造成"心"的缺憾,也只有平等地倾听与对话才有可能解决交流中无法避免的矛盾和争端。人们常用成语"只可意会,不可言传"来表达一些言语无法达到的境界,这背后通过成语意象显露出的是中国古代关于"言"与"意"关系的讨论。同时分析东西方先哲不约而同的对于"立言"的谨慎态度和他们所持有的关于真正意义上的交流的意见的不同。以及通过意象中的言意之辨的深意显露出的语言的局限性来反思现代人的交流行为。我们可以认识到在交流中语言不能脱离人的使用独立存在,而且言词对于意义表达和接受是有局限的,使用语言的目的除了明白事理,更重要的是加深人与人之间的沟通与理解。因此这就在不断地提醒人注意不要过度专注于作为手段的语言文字而放弃了最终的交流目的,以及在交流中关系建构手段的多元性。成语中还有如屋梁落月、青林黑塞等成语。这些成语意象的构成也极具中国式的表达特色。通过东方意象的建构特征与西方诗歌意象的关系特征的对比,在本章中着重说明成语意象的空间性特点。探寻这种意象建构的空间性质特点背后的理论与思想。这种意义表达的空间性潜在的要求读者在接受过程中做超越性的解读,这样就能一定程度上克服空间的距离带来的交流上的阻碍。并且由于意象与情感的关系具有随意性、非规则性,因此在这种空间化的转换中,情感与意象的关系就可以演变成人完善自我、更好的理解人与人的交流以及人与世界的关系,世界也变成了与主体互动的情感对象,而并非是与个体对立的客观存在。笔者在文章中着力想要探讨的是成语中体现出的传播思想观念的特殊性,以及试图从中发掘一个新的角度重新思考当下社会的交流问题。在逻辑上,首先强调概念性原则,然后具体分析成语意象透露出的哲学来源,最后联系人际传播理论与现实问题。深感于西方哲学影响下的二元对立带来的现实人际交流的困境,人与人陷入不断疏远的、工具性泛滥的人际交往关系之中。而抛弃对立,强调人与人的关系性,并且深入认识人际交流的问题就是本文的目的。
[Abstract]:The idea of communication embodied in the idiom is of enlightenment to the contradiction between the two elements of the subject and the guest displayed in the social relations of today's society. This article mainly analyzes the details of the text through the method of text analysis and literature research, and tries to explore the ideological content of the communication relationship behind the text. In terms of the theory of relationship communication and the understanding of mysticism, it compares the trend of the western mainstream communication theory. According to the content and frame of the article, the guiding concept of the idiom selection and the classification of the idiom text are first clarified. The main attempt of this paper is to discuss the interpersonal communication thought in the idiom, and focus on the idea of interpersonal communication in idioms. In reference to the interpretation of the theory of relationship in the theory of interpersonal communication and the standard of mysticism in philosophy, according to the typical images in the classification of idioms, the first is to analyze the "heart" and "God" of the image of the idiom, and to clarify the relationship between the two images and the "Tao", and the philosophical theory behind them. This is because the "heart" is the medium of man's pursuit of "Tao", and the "heart" provides the principle of "heart" to understand the realization of the understanding of the body, that is, the sense of traffic in all things, and the transcendence of the Tao. It also reminds people of the need for an equal dialogue in interpersonal communication. In relationships with people, people promote and develop each other. Only caring for themselves or only caring for others will cause "heart" defects, and only peaceful listening and dialogue can solve the unavoidable communication. Contradictions and disputes. People often use idioms to express the unatgrable state of words that can not be reached. The image of the idioms shows a discussion of the relationship between "words" and "meaning" in ancient China. We can realize that language can not exist independently of human use in communication, and that words are limited to the expression and acceptance of meaning and the use of language. In addition to understanding the reason, the more important is to deepen the communication and understanding between people and people. Therefore, it is constantly reminding people to pay attention not to excessive focus on the language of means and to give up the ultimate communication purpose, and the multiplicity of the means of constructing relationships in communication. The composition of these idiomatic images is also characterized by Chinese expression. In this chapter, the spatial characteristics of the idiomatic imagery are emphasized in this chapter through the comparison of the relationship between the construction features of the Oriental imagery and the image of Western poetry. It requires readers to do transcendental interpretation in the process of acceptance, so that it can overcome the barriers of communication brought by the distance of space to some extent. And because the relationship between image and emotion is arbitrary and irregular, in this space transformation, the relationship between emotion and image can improve the adult self. A good understanding of the communication between people and people and the relationship between people and the world, the world has also become the emotional object of interaction with the subject, not the objective existence of opposition to the individual. In the article, the author tries to explore the particularity of the idea of communication embodied in the idiom, and to try to rethink a new angle from it. The problem of social communication at the moment. In logic, firstly, it emphasizes the conceptual principle, then analyzes the philosophical source of the idiomatic image, and finally relates the theory of interpersonal communication and the practical problems. It is deeply felt that the reality of the two yuan antagonism under the influence of western philosophy is the reality of interpersonal communication. The purpose of this paper is to discard the opposition, emphasize the relationship between people, and deeply understand interpersonal communication.

【学位授予单位】：安徽大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：G206

【参考文献】