朝鲜汉文小说宝物母题的叙事功能及民族性认同

发布时间：2018-06-10 08:26

本文选题：朝鲜汉文小说 + 宝物崇拜　；参考：《学术交流》2015年11期

【摘要】：朝鲜汉文小说中的宝物可分为器物、灵丹妙药和动植物生命体三类。选取标准相对宽泛,而内涵的不确定性与叙事策略的随机性对应,也与泛灵论民俗潜意识反应有关。母题叙事功能在于:宝物作为故事演进、人物命运改善的关节点,宝物成为主要人物的附加物,其神奇力量增强了人物的身份地位与行动力量,是故事中特殊人物特殊身份的象征物。宝物及其叙事功能生成的文化动因较为复杂,既有朝鲜半岛土著巫教的深在影响,也有儒教、佛教精神和中国民间崇拜信仰的浸染,也较大程度地受容中国古代小说叙述套路。与明清小说宝物叙事相比较,汉文小说较多关注宝物的世俗生存价值,忽略宝物本身生命魅力以及宗教门派精神皈依的超物质凝聚力。
[Abstract]:The treasures in Korean novels can be divided into three categories: implements, panacea and animal and plant life. The standard of selection is relatively broad, and the uncertainty of connotation corresponds to the randomness of narrative strategy, and is also related to the subconscious reaction of animism. The narrative function of the motif lies in: the treasure as the key point of the evolution of the story and the improvement of the fate of the character, the treasure becomes the addition of the main character, and its magical power enhances the identity and action of the character. It is the symbol of the special character and the special identity in the story. The cultural motivation of the creation of treasure and its narrative function is more complicated, which has not only the deep influence of the native witchcraft of Korean Peninsula, but also the influence of Confucianism, Buddhist spirit and Chinese folk worship belief, and to a large extent embraces the narrative routine of ancient Chinese novels. Compared with the narrative of treasures in Ming and Qing dynasties, Chinese novels pay more attention to the secular survival value of treasures, ignoring the charm of life and the super-material cohesion of spiritual conversion of religious schools.
【作者单位】：大连外国语大学文化传播学院;吉林大学珠海学院中文系;
【基金】：辽宁省2015年度辽宁经济社会发展课题“辽宁古代文学发展史论”(2015lslktziwx-07)
【分类号】：I312.074

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