后殖民理论视角下《模仿者》中的身份研究

发布时间：2018-09-07 21:52

【摘要】：维·苏·奈保尔,2001年诺贝尔文学奖的获得者,是一位世界闻名的文学作家。他的祖籍是印度,他出生于特立尼达和多巴哥共和国,在英国定居。对奈保尔文化身份的研究是后殖民文学研究的一个亮点。奈保尔的作品受到人们热切关注,也使人们对他的身份问题争议不断。有些人批评奈保尔为西方文明唱赞歌,是第三世界的叛徒,但也有人称赞奈保尔冷静客观地揭露了第三世界的现实,迫使人们正视并设法解决第三世界的问题。奈保尔常常被自己的身份问题困扰。奈保尔通过他作品中人物的经历来反映现实中的自己,并表达他对自己身份问题的看法。本文以奈保尔的主要作品《模仿者》为研究的文本,以后殖民理论家霍米·巴巴的后殖民理论为指导,深入分析作品中主要人物的身份困惑、身份追寻和最后身份追寻的幻灭和觉醒,并探讨现实中奈保尔的身份困惑、身份追寻和最后身份追寻的幻灭和觉醒。最后,本文得出以下几点结论：第一,盲目模仿不是出路,而写作是解决身份问题的一个可能途径。奈保尔不再盲目地模仿西方,也不再一味地杂糅,而是积极地建构第三空间的文化身份。这与其身份写作是一脉相承的。第二,奈保尔追寻的是世界作家身份,为全世界而写作。第三,写作不应盲目模仿西方,而应该有创新,应该促进第一世界和第三世界之间不同文化的交流。从后殖民理论视角下研究奈保尔的身份追寻是本文的一个创新点。
[Abstract]:Wei Su Naipaul, winner of the 2001 Nobel Prize for Literature, is a world-famous literary writer. He was born in India, born in the Republic of Trinidad and Tobago and settled in Britain. The study of Naipaul's cultural identity is a highlight of post-colonial literature. Naipaul's work has attracted intense attention, which has also caused controversy over his identity. Some people criticized Naipaul as a traitor to the third World by singing praises for Western civilization, but others praised Naipaul for exposing the reality of the third World calmly and objectively, forcing people to face up to and try to solve the problems of the third World. Naipaul is often beset by his identity. Naipaul reflects himself through the experiences of the characters in his works and expresses his views on his identity. Based on Naipaul's main work, imitators, and the post-colonial theory of Homi Baba, a later colonial theorist, this paper makes a thorough analysis of the identity puzzlement of the main characters in the works. This paper discusses the disillusionment and awakening of identity pursuit and final identity pursuit, and probes into the identity confusion of Naipaul in reality, and the disillusionment and awakening of identity pursuit and final identity pursuit. Finally, this paper draws the following conclusions: first, blind imitation is not a way out, and writing is a possible way to solve the identity problem. Naipaul no longer blindly imitates the West nor mixes blindly, but actively constructs the cultural identity of the third space. This is in line with its identity writing. Second, Naipaul seeks the identity of a world writer and writes for the world. Third, writing should not blindly imitate the West, but should be innovative, and should promote cultural exchanges between the first world and the third world. It is an innovation of this thesis to study Naipaul's identity pursuit from the perspective of post-colonial theory.
【学位授予单位】：广西大学
【学位级别】：硕士
【学位授予年份】：2013
【分类号】：I561.06

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