韩国现代纪行文中的上海记事研究
发布时间：2018-10-20 16:39
【摘要】：20世纪二三十年代的上海是一座现代化的国际大都市,素有“东方巴黎”、“东方伦敦”之称,这对于正处于日帝统治之下的韩国现代文人而言,现代化的上海充满致命的诱惑。他们有关上海的纪行文是一种特殊的文本。透过这些纪行文我们可以更直观地感受到,在近现代殖民地的社会现实下,韩国现代文人对现代化的憧憬和向往,以及由此引发的对现代文明和本民族现实的反思。 初临上海的韩国人对上海充满好奇和赞美,他们看到的是现代化的物质文明、建筑、音乐以及异国情调,这一时期的他们忽视了上海的殖民性,或是部分人只看到了西方人所带来的现代文明。然而在进一步了解上海之后,他们发现了文明背后的各种矛盾以及社会问题。他们对上海的认识已经不仅仅停留在现代文明的表象上,而是看到了物质文明所产生的社会问题,认识到西方人所标榜的现代文明是带有殖民色彩的、不平等的文明,并能从资本主义的入侵和物质文明的弊端来分析产生社会问题的原因,这与之前的表象认识相比是一个大的进步。 充满殖民色彩、不平等的上海是西方殖民者的乐园,在认清这点之后韩国现代文人开始反思自己盲目追求的、所谓的现代文明。如果对贪婪的西方殖民者的刻画是为了使本国民众认清殖民者的真面目,那么在刻画愚昧无知、逆来顺受的中国人形象时,其中零散记录的中国工人阶级的罢工、因巴黎和会而引发的民众运动、中国的童子童女军、以及中国女子参政等现象则是对中国形象的肯定,对中国未来的期待。这也从侧面反映出作者希望启发和教育韩国民众。这说明上海黑暗的社会现实以及上海的中国民众运动都对部分韩国人产生了深刻的内在影响,使他们能反观韩国国内受殖民的社会现实。 比较文学形象学研究的主要是异国形象。因此,本文主要采用比较文学形象学、传播学、历史学相结合的研究方法。目前学界对上海纪行文的专门研究并不多见,并且主要集中在城市的殖民性方面,中国方面从韩国人的视角出发对纪行文中上海形象的研究也很少。 因此,本文拟以上海纪行文为对象,在利用韩国现有纪行文资料的基础上结合中国方面的材料,重点分析韩国文人眼中的上海。对这一时期上海纪行文的研究不仅可以考察韩国人面对上海时的心理力程,史能解读殖民地时代韩国文人对现代文明和殖民地现实的反思意识。此外,这也是补充近现代时期上海研究的重要资料之一。
[Abstract]:Shanghai in the 1920s and 1930s was a modern international metropolis, known as "Oriental Paris" and "Oriental London". Modern Shanghai is full of deadly temptations. Their style of writing about Shanghai is a special text. Through these writings we can feel more intuitively the yearning and yearning for modernization of modern Korean literati and the reflection of modern civilization and national reality under the social reality of modern colony. The Koreans who first came to Shanghai were full of curiosity and praise for Shanghai. What they saw was modern material civilization, architecture, music and exotic atmosphere. During this period, they ignored the colonization of Shanghai. Or some people only see the modern civilization brought about by Westerners. However, after further understanding of Shanghai, they discovered the contradictions behind civilization and social problems. Their understanding of Shanghai has not only remained on the surface of modern civilization, but also seen the social problems arising from material civilization. They realized that the modern civilization preached by Westerners is a colonial, unequal civilization. And it can analyze the causes of social problems from the invasion of capitalism and the malpractice of material civilization, which is a great progress compared with the previous superficial understanding. Shanghai, which is full of colonial color and inequality, is the paradise of western colonists. After recognizing this point, the modern Korean scholars began to reflect on their blind pursuit of the so-called modern civilization. If the avaricious Western colonists are portrayed in order to make their people aware of the true colors of the colonists, then in portraying the image of the ignorant and unruly Chinese, there is a piecemeal record of the strike of the Chinese working class. The popular movement triggered by the Paris Peace Conference, the Chinese Boy Girl Scouts, and the participation of Chinese women in politics are the affirmation of the image of China and the expectation of its future. This also reflects the author's desire to enlighten and educate the Korean people. This shows that the dark social reality in Shanghai and the Chinese people's movement in Shanghai have had a profound internal impact on some Koreans, enabling them to look at the colonial social reality in Korea. The study of comparative literature image is mainly about foreign images. Therefore, this article mainly adopts the comparative literature image science, the communication science, the history science unifies the research method. At present, there are few academic researches on Shanghai Ji's writing, and mainly on the colonization of the city, and China's research on the Shanghai image of Ji Xing's text from the perspective of Korean people is also very few. Therefore, this paper intends to take Shanghai Ji as an object, based on the existing Korean literature, combined with Chinese materials, to focus on the analysis of Shanghai in the eyes of Korean literati. The study of Shanghai Ji's writing in this period can not only investigate the psychological power of Koreans when they face Shanghai, but also interpret the rethinking consciousness of Korean literati on modern civilization and colonial reality in colonial era. In addition, it is one of the important materials to supplement the study of Shanghai in modern times.
【学位授予单位】：山东大学
【学位级别】：硕士
【学位授予年份】：2013
【分类号】：I312.607.6
本文编号：2283739
[Abstract]:Shanghai in the 1920s and 1930s was a modern international metropolis, known as "Oriental Paris" and "Oriental London". Modern Shanghai is full of deadly temptations. Their style of writing about Shanghai is a special text. Through these writings we can feel more intuitively the yearning and yearning for modernization of modern Korean literati and the reflection of modern civilization and national reality under the social reality of modern colony. The Koreans who first came to Shanghai were full of curiosity and praise for Shanghai. What they saw was modern material civilization, architecture, music and exotic atmosphere. During this period, they ignored the colonization of Shanghai. Or some people only see the modern civilization brought about by Westerners. However, after further understanding of Shanghai, they discovered the contradictions behind civilization and social problems. Their understanding of Shanghai has not only remained on the surface of modern civilization, but also seen the social problems arising from material civilization. They realized that the modern civilization preached by Westerners is a colonial, unequal civilization. And it can analyze the causes of social problems from the invasion of capitalism and the malpractice of material civilization, which is a great progress compared with the previous superficial understanding. Shanghai, which is full of colonial color and inequality, is the paradise of western colonists. After recognizing this point, the modern Korean scholars began to reflect on their blind pursuit of the so-called modern civilization. If the avaricious Western colonists are portrayed in order to make their people aware of the true colors of the colonists, then in portraying the image of the ignorant and unruly Chinese, there is a piecemeal record of the strike of the Chinese working class. The popular movement triggered by the Paris Peace Conference, the Chinese Boy Girl Scouts, and the participation of Chinese women in politics are the affirmation of the image of China and the expectation of its future. This also reflects the author's desire to enlighten and educate the Korean people. This shows that the dark social reality in Shanghai and the Chinese people's movement in Shanghai have had a profound internal impact on some Koreans, enabling them to look at the colonial social reality in Korea. The study of comparative literature image is mainly about foreign images. Therefore, this article mainly adopts the comparative literature image science, the communication science, the history science unifies the research method. At present, there are few academic researches on Shanghai Ji's writing, and mainly on the colonization of the city, and China's research on the Shanghai image of Ji Xing's text from the perspective of Korean people is also very few. Therefore, this paper intends to take Shanghai Ji as an object, based on the existing Korean literature, combined with Chinese materials, to focus on the analysis of Shanghai in the eyes of Korean literati. The study of Shanghai Ji's writing in this period can not only investigate the psychological power of Koreans when they face Shanghai, but also interpret the rethinking consciousness of Korean literati on modern civilization and colonial reality in colonial era. In addition, it is one of the important materials to supplement the study of Shanghai in modern times.
【学位授予单位】：山东大学
【学位级别】：硕士
【学位授予年份】：2013
【分类号】：I312.607.6
【参考文献】
相关期刊论文 前1条
1 海巴子;;婚床摇摆——九十年前关于婚姻废存的一场“笔墨官司”[J];档案春秋;2012年12期
，本文编号：2283739
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