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从认知角度看《一个迷途女人》“恋爱关系”中的自我与他者

发布时间:2021-01-08 03:27
  在《一个迷途女士》(A Lost Lady)中,凯瑟不仅塑造了尼尔这个少年“艺术家”形象,也塑造了充满活力的玛丽亚·福斯特夫人。尼尔敏感、聪颖、对周遭他人充满浪漫主义想象;福斯特夫人风趣、老练、与人相处无不展示出她的魅力,她是小镇上“女士”的代名词。除了精彩的人物形象,小说也展现了一段段复杂的人物关系,关系形式主要是人物间的恋情,其中包括福斯特夫人的两段“婚外恋”。为了解释恋爱关系成败的原因,本文以人物关系中的自我、他者张力为切入点,尝试把小说恋爱关系中的自我、他者互动看作是认知现象,而非文学传统。从认知角度看,人物间的相遇是认知框架的相遇,意味用一种认知框架建立起自我和他者、自我和外部世界的关系;人物间建构关系可看作是建构“现实”的过程。这里的现实是指关系双方对外部世界的体验和认识互相磨合后达成的共识。通过构建这个“现实”,人物得以超越孤独、找到方向。在此框架下,小说中的恋爱可被看作是两性认知框架结合的比喻,恋爱关系的成败则取决于人物是否能通过认知搭建连接自我和他者的桥梁、是否能“负责任”地建构一个共同的现实。在尼尔和玛利亚的“恋情”中,两者的认知框架相遇,由此产生一股张力,前者代表... 

【文章来源】:厦门大学福建省 211工程院校 985工程院校 教育部直属院校

【文章页数】:89 页

【学位级别】:硕士

【文章目录】:
Abstract
摘要
Introduction
    1. The Tension between the Self and the Other in Cather’s Works
    2. Literature Review on the Self and the Other in A Lost Lady
    3. A Cognitive Approach to the Tension between the Self and the Other in ALost Lady
Chapter 1 A Cognitive Matrix in Theory
    1.1 A Cognitive Matrix
        1.1.1 The Self and the Objective World (the First Order Reality and the SecondOrder Reality)
        1.1.2 The Self and the Other Individuals (Construction of Multiple Realities)
    1.2 Appropriative and Self-Referential Representation and DialogicalRepresentation
Chapter 2 A Cognitive Matrix in A Lost Lady
    2.1 The Self and the Objective World—A Fluid Reality
        2.1.1 A Liminal Setting in A Lost Lady
        2.1.2 A Liminal Context in Cather’s Times
    2.2 The Self and the Other Individuals—“Love Affairs”as Construction of Multiple Realities
Chapter 3 Dialectical Relation between the Self and theOther
    3.1 Appropriative and Self-Referential Representation
        3.1.1 Ivy’s Relation with Marian
        3.1.2 Niel’s Relation with Marian
    3.2 Morality of Marian Forrester
Chapter 4 Dialogical Relation between the Self and theOther
    4.1 The Self and the Objective World—Marian’s Liminality
    4.2 The Self and the Other Individuals—Marian’s“Love Affairs”
        4.2.1 Marian’s Theatricality
        4.2.2 Marian’s Construction of Multiple Realities
    4.3 Reevaluation of Marian’s Morality
Conclusion
References
Acknowledgements
科研成果



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