赤子之心与孝弟慈—罗汝芳哲学的理论建构

发布时间：2017-12-27 23:05

本文关键词：赤子之心与孝弟慈—罗汝芳哲学的理论建构　出处：《云南大学》2016年硕士论文　论文类型：学位论文

【摘要】：罗汝芳是阳明后学支流中泰州学派的核心人物,自牟宗三以来,近溪哲学的研究逐渐得以重视,研究成果不少。然关于近溪哲学的整体把握仍有所不足：研究方法只是以概念切入或与其他哲学家比较研究,对近溪哲学理论框架的整体建构及内部关系的把握尚有不足。本文试图以赤子之心为核心、圆融思维为特点,梳理赤子之心与性、气的关系,具体表现即为：宇宙万物由生生——心之仁德而成；天命不已之表现即生生不息,性乃天命之落实,性于人则为天生之赤子之心；天地万物只为一气运化,人只是天地间的一团灵气,此不可知其源、随感随应之灵气强立名为心。近溪顺阳明良知之旨进一步将良知发展为赤子之心,赤子之心与性、气不是一物,但却彼此圆融,赤子之心为其哲学之心体、本体,性与气可视为具至善、浑伦等特性的赤子之心的发用流行,发用不一,而体只是一个赤子之心。其次,从赤子之心这一本体与其发用亦是浑沦融合的,此浑沦融合之具体表现即是仁民爱物、浑然与物同体。此外,在本体与工夫的关系上,遵循泰州学派‘日用即道,即事即道’的特点。工夫即是以爱亲敬长为表现的孝弟慈,孝弟慈是赤子之心的于经验中自然呈现的状态,不论是从体用一源之心学传统还是圆融思维模式来看,二者没有本质的区别。从赤子之心与性、气及本体与工夫关系中,我们可以看出近溪哲学所含之浑沦性、自然性和当下性的特质。
[Abstract]:Luo Rufang is the central figure of Yangming tributaries of the Taizhou school, since the MOU Zongsan since recent Xi philosophy gradually be attention, a lot of achievements. However, there are still some deficiencies in the overall grasp of the philosophy of near Creek: the research method is only based on concepts or compared with other philosophers, and there is still insufficient understanding of the overall construction and internal relations of near Xi's philosophical framework. This paper attempts to utter innocence as the core, harmonious thinking as the characteristic, sort out the relationship between the utter innocence and sex, the specific performance is: the universe by students, heart and performance at Rende; that fate is the fate of life and growth in nature, to implement, is the day of utter innocence the universe only; for air transport, only between heaven and earth an aura, the unknown source, "with the nimbus of Li Qiang called heart. Xi Shun near Yangming for the purpose of further development of conscience and utter innocence, utter innocence, gas is not a thing, but each person's heart utter innocence as its philosophical body, body, and gas can be regarded as out of perfection, muddy Lun characteristics such as the popular with utter innocence, not a hair, and body just an utter innocence. Secondly, from the body and hair with utter innocence is also whole fusion, the fusion of the whole concrete manifestation is love, a complete unity with objects. In addition, the relationship between the body and the time, follow the Taizhou school 'daily that way, that is the way of ". Time is the love to kiss and long for the performance of piety, piety is present in the natural state of the experience from both the utter innocence, with a source of traditional psychology or harmonious thinking mode, the two does not have the essential difference. From the utter innocence and sex, gas and body and work relations, we can see the whole philosophy of Jinxi containing natural, and the current character.
【学位授予单位】：云南大学
【学位级别】：硕士
【学位授予年份】：2016
【分类号】：B248.99

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