理想与现实的断层:从颜回好学乐道窥视儒家成仁理想与现实的关系

发布时间：2018-01-01 10:29

本文关键词：理想与现实的断层:从颜回好学乐道窥视儒家成仁理想与现实的关系　出处：《宁夏社会科学》2017年02期 　论文类型：期刊论文

【摘要】：孔子之仁作为主体道德修为的至高境界是超越性终极关怀,无关外在因素,只需主体具备“我欲仁”及“为仁由己”自由意志,实现仁之境界在己不在人。然而,儒家主张学以致道,人作为承载与实现仁的主体却是无法脱离诸多具体条件的现实存在者,主体在求学问道成仁的修德过程中,感官欲求、问学思辨、情感流露等使主体在很大程度上成为被决定者。因此,主体为学求仁的条件性满足与仁之境界实现的无条件性存在内在张力。颜回安贫乐道的贤德之举让身处道之不行的孔子深感志同道合的慰藉与死守善道的决心。儒家仁道理想既高且远,孔颜师徒穷且益坚,即使时运不济,仍旧不降其志。颜回好学乐道却早殇的个人命运以及儒家仁道世之难容的现实困境与仁学价值完满性的理想预设存在断层,且实难跨越。
[Abstract]:Ren Confucius as the subject of moral cultivation is the highest realm of transcendence of ultimate concern, independent of external factors, only the main body with "I want benevolence" and "Benevolence Depending on oneself" free will, in the realization of benevolence has not in man. However, Confucius advocated that science, human beings exist as bearing and Realization of benevolence the main body is unable to break away from many specific conditions of reality, in the process of the main virtue education asked break, sensory desires, emotions and other speculative knowledge, make the subject become decision makers in a great extent. Therefore, subject to the inherent tension of unconditional implementation of boundary condition and meet the study for benevolence benevolence Yan Hui. Anpinyuedao virtuous move in the road no comfort and Confucius was sticking good minded determination. The ideal of Confucian Ren Dao is high and far, Kong Yan even economic fortunes do not master the harder pressed, the stronger, still not. The Zhi Hui liked learning but Ledao. Early war personal destiny and predicament of Confucian benevolence to let the world and humanity value integrity ideal presupposition exists faults, and it is difficult to cross.

【作者单位】：河北大学政法学院;
【分类号】：B222
【正文快照】： 以爱释仁在西周之时早已有之,《国语·周语》中便已有“爱人能仁”的记载。白奚教授早有惠文对“仁”字构成与原初意义的深入考察,通过辨析仁的思想内涵与“相人偶”礼仪之间关系而确立“仁者人也”以及以爱释仁的道德观念。陈来教授在《仁学本体论》一书中对儒家仁学观念引入

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