奈格里的生命政治生产及其与福柯思想的歧异

发布时间：2018-01-15 20:14

本文关键词：奈格里的生命政治生产及其与福柯思想的歧异　出处：《学术月刊》2017年08期 　论文类型：期刊论文

【摘要】：奈格里生命政治理论对资本主义现代性及其权力机制作了深刻的、独特的批判思考。奈格里主张存在论吸纳政治,任何政治都是生命政治,从而否定政治自主;奈格里强调非物质"生产"已是当代世界一种普遍的共同行动,无产者的大脑和身体在生产过程中抵抗资本主义统治。从"生命权力""生命的生产"和"主体性的生产"这三个方面可以展现奈格里的生命政治生产思想的特点和理论内涵。奈格里所说的"诸众",作为反抗帝国权力机器的新主体,是一个由欲望、语言、斗争实践以及理论思考等特征来刻画的、旨在政治解放的革命主体,并具有存在论的、生命政治的和经验的三重规定性,从而不同于马克思、恩格斯所说的肩负全人类解放使命的无产阶级。从奈格里与福柯思想五个方面的差异可知,奈格里是一位"新帝国论者"。
[Abstract]:Negree's theory of life politics makes a profound and unique critical thinking on the modernity of capitalism and its power mechanism. Negree advocates that existentialism absorbs politics, and that any politics is life politics, thus negating political autonomy; Naigri stressed that the "production" of immaterial has become a universal common action in the contemporary world. The proletarian brain and body resist capitalist rule in the course of production. From the "power of life", "the production of life" and "the production of subjectivity" These three aspects can show the characteristics and theoretical connotation of Negree's thought of life political production. As a new subject of resistance to the imperial power machine, it is characterized by desire, language, struggle practice and theoretical thinking, which aims at political liberation and has existentialism. The triple stipulation of life politics and experience is different from Marx, the proletariat who bears the mission of emancipating all mankind, and it can be seen from five aspects of Negree and Foucault's thought. Negro was a "neo-imperialist".
【作者单位】：复旦大学哲学学院;
【基金】：国家社科基金重点项目“19世纪法国哲学研究”(14AZX012) 教育部重点研究基地重大项目“政治理性批判:马克思与当代法国哲学”(10JJD710004)的阶段性成果
【分类号】：B5
【正文快照】： 作者莫伟民,复旦大学哲学学院教授(上海200433)。福柯在《知识意志》和《生命政治的诞生》等作品中分别探讨了作为权力技艺的生命政治之缘起和框架,奈格里(Antonio Negri)和哈特(Hardt)则在《帝国》等论著中论述了生命政治生产,探究诸众(themultitude)本身借以主宰生命的生命

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