春秋时期的本末认知与话语

发布时间：2018-01-17 15:21

本文关键词：春秋时期的本末认知与话语　出处：《社会科学家》2017年05期 　论文类型：期刊论文

【摘要】：论者假定华夏族的"本末"认知观念源于自然植物界的客观存在物"树木";"本末"认知作为一种人与植物的类比认识,早在《诗经》中就已出现,即周时的"本枝"论;春秋时期"本末"成为知识阶层和精英阶层的公共话语,这些话语得到战国时期诸子百家的模仿、回应及传承;可以从"本末"的语义,"本末"话语的表述方式,"本末"话语的作用三个层面去理解春秋时期的本末认知;"本末"认知塑造了中国人的思维方式和表达方式。
[Abstract]:It is assumed that the cognitive concept of "the end and end" of the Chinese people originates from the objective existence of "trees" in the natural plant world. As a kind of analogical cognition between human beings and plants, "Ben mo" cognition has already appeared in the Book of songs as early as Zhou Shi's "this branch" theory; In the Spring and Autumn period, "the end" became the public discourse of the intellectual class and the elite class, which was imitated, responded and passed down by the hundred schools of thought in the warring States period. We can understand the essence and cognition of the Spring and Autumn period from three aspects: the semantics of the "essence", the way of "the essence" discourse, and the function of the "essence" discourse; The cognition of "the end of the present" has shaped the way of thinking and expression of Chinese people.
【作者单位】：四川大学历史文化学院;
【分类号】：B22;H131
【正文快照】： 关于“本末”,现代汉语中有两种常见或习惯性的表达方式:一种谓某人、某人的行为是“舍本逐末”、“本末倒置”;另一种谓某种措施、某种方法是“治标不治本”,而应“标本兼治”。这两种方式都代表说话者的某种看法或判断,并力求使之具有说服力。众所周知,这些成语不是在今天才

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