《论语》“未若贫而乐”辨析

发布时间：2018-01-19 08:28

本文关键词： 《论语》贫而乐乐贫而乐道贫而好乐　出处：《中州学刊》2017年09期 　论文类型：期刊论文

【摘要】："未若贫而乐",是《论语》注解中歧义较多的章句之一。历来注家对"乐"下是否有"道"字持论不同。把"未若贫而乐"放在整体语境中考察,联系社会背景、孔子政治抱负、教育思想及子贡的个性特征综合考察,突破"贫而乐道"成说,得出"未若贫而乐"之"乐"应读为礼乐之"乐",前脱"好"字,即为"贫而好乐",与"富而好礼"对文。
[Abstract]:It is one of the most ambiguous sentences in the Analects of Analects of Confucius that "Yue is not rich but happy". The annotators always hold different views on whether there is "Tao" under "Yue", and put "music if not poor" in the whole context. Connecting with the social background, Confucius' political ambition, educational thought and the personality characteristics of Zigong, he broke through the theory of "poor but happy", and concluded that "music" should be read as "music" of etiquette and music. Take off the word "good", that is, "poor and happy", and "rich and courteous."
【作者单位】：山东曲阜师范大学历史文化学院;
【分类号】：B222.1
【正文快照】： 一、引言《论语》作为儒学经典,是研究孔子及先秦儒学的最主要文献。对《论语》章句的理解,直接影响到对孔子及早期儒学的认识。今本《论语·学而》第十五章云:“子贡曰:‘贫而无谄,富而无骄。何如?’子曰:‘可也,未若贫而乐,富而好礼者也。’子贡曰:‘《诗》云:“如切如磋,如

【相似文献】