亲情与恩义:论荀子孝道观的价值维度

发布时间：2018-01-28 11:50

本文关键词： 亲情恩义荀子孝道礼　出处：《孔子研究》2017年04期 　论文类型：期刊论文

【摘要】：儒家孝道所建构的人伦关系,基于血缘亲情与恩义而建立,蕴含着子女对双亲的感恩之情和家庭伦理责任。养亲、敬亲、顺亲、谏亲是考察儒家孝道的四个主要价值维度。与孔孟孝论强调"亲亲",注重子女对父母的养、敬、顺有所不同,荀子孝论以人性恶为理论基础,凸显了礼义对孝道的引导和矫正功能。荀子提出"孝子之道,礼义之文理",主张从义不从父,将子道与臣道相贯通,把持义谏亲的社群价值置于诚敬顺亲的族群价值之上,为解决"顺亲"和"谏亲"两种价值观念的冲突提供了一条可行道路,在一定程度上保障了社会组织系统的有效运转和社会公德、社会正义的实现。
[Abstract]:The relationship of human relations constructed by Confucian filial piety is based on kinship and kindness and contains the gratitude of children to their parents and the family ethical responsibility. Remonstrating relatives is the four main value dimensions of examining Confucian filial piety. It emphasizes "kinship" with Confucius and Mencius' theory of filial piety, pays attention to children's raising, respecting and obeying their parents, and Xunzi's theory of filial piety is based on human nature evil. Xunzi put forward "filial son's way, courtesy and righteousness of the arts", advocated from the righteousness not from the father, the son Road and the minister Tao are connected. The community value of holding the right and remonstrating relatives is superior to the ethnic value of sincere respect for the relatives, which provides a feasible way to solve the conflict between the two values of "obedient relatives" and "remonstrating relatives". To some extent, it ensures the effective operation of social organization system and the realization of social morality and social justice.
【作者单位】：曲阜师范大学孔子文化研究院;
【基金】：国家社科基金项目“孔门后学与儒学的早期诠释研究”(项目编号:12CZX029)的阶段性成果
【分类号】：B222.6
【正文快照】： 在中国文化中,孝是最为重要且最具影响的伦理观念,凝聚着中华传统伦理的核心价值和特色。孔孟崇尚孝道,将“孝”视为由血缘亲情而自然生发出来的道德情感,提出了以“亲亲”为重心的孝道观,强调子女“善事父母”的家庭伦理责任;而荀子作为先秦儒家最后一位大儒,则从化性起伪的

【相似文献】