“四书”中人我关系的范畴构成与实践向度

发布时间：2018-02-01 04:33

本文关键词： 四书恕诚仁　出处：《深圳大学学报(人文社会科学版)》2017年04期 　论文类型：期刊论文

【摘要】："己所不欲,勿施于人"在《论语》中被用来表达"恕"。"恕"由孔子开始,逐渐成为中国伦理生活的重要行为标准,同时也是国外学界关注之道德的"金规则"。但如何判断"己所不欲"亦是"人所不欲",则受到诸多质疑。回到"四书"中,通过"恕"与"诚""仁"之间的逻辑关联,可以解决"恕"的实践难题。"恕"与"诚"在"推己及人"方面达成一致,不同的是,"恕"重生活实践中的"推",而"诚"重"己"。"诚"由天道下贯为人道,其"真实不欺"有本体论的意义。"恕"或"诚"推己及人的最后都指向、统一于"仁"——成己成人,是更高的道德理想。"恕"何以可能?只有将三个概念联系起来考察,才是孔子一以贯之之道的可行且完整的模式。
[Abstract]:"do not do to others what you do not want" is used to express "forgiveness" in Analects of Confucius. "forgiveness" began with Confucius and gradually became an important standard of conduct in Chinese ethical life. At the same time, it is also the "golden rule" of morality concerned by foreign scholars. However, how to judge that "one does not want one's own desire" and "one does not want one's desire" is questioned by many people. Through the logical connection between "forgiveness" and "sincerity" and "benevolence", we can solve the practical problem of "forgiveness". "forgiveness" and "sincerity" reach an agreement on "pushing oneself and others", but the difference is that. "forgive" emphasizes the "push" in the practice of life, while "sincerity" attaches importance to "oneself". "sincerity" is the humanity from the bottom of heaven, and its "truthfulness" has the meaning of ontology. "forgiveness" or "sincerity" is the final point of pushing oneself and others. It is a higher moral ideal to unite with "benevolence"-to be an adult. Why is it possible to "forgive"? Only by connecting the three concepts together is the feasible and complete mode of Confucius' consistent approach.
【作者单位】：深圳大学人文学院;
【基金】：国家社会科学基金重大项目“四书学与中国思想传统研究”(15ZDB005)
【分类号】：B222.1
【正文快照】： “恕”在孔子的伦理思想中有着非常特殊的地位,它与“忠”并列,被认为是孔子“一以贯之”之道:子曰:“参乎!吾道一以贯之。”曾子曰:“唯。”子出。门人问曰:“何谓也?”曾子曰:“夫子之道,忠恕而已矣。”(《论语·里仁》)此语虽出自曾子之口,却有非凡的影响力,后人也大多认可

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