谶纬思潮与两汉士人心态之迁变

发布时间：2018-02-20 01:31

本文关键词： 谶纬以谶释经汉代士人心态变迁　出处：《南开学报(哲学社会科学版)》2017年05期 　论文类型：期刊论文

【摘要】：春秋以来的图谶,本质上是一种政治文化思想。到西汉初年与正统经学牵合,演变为谶纬思潮,遂形成以谶辅经、以谶释经的思想路径,通行两汉四百年。随着两汉政治、政权的演进变化(包括两汉之际的替易、复兴),谶纬思潮与政治的关系,也发生了由批判到依违再到颂扬的迁变。两汉的士人,就是在这样的政治文化和政治实践中,谋求自己的生存之路:西汉初年到哀帝时期,谶纬往往持政治批判立场,相关士人或不被任用,或遭受严惩;王莽擅权代汉至刘秀复汉时期,士人以谶纬或助王或拥刘,群体分化,命运不一;明帝、章帝至汉末,谶纬复兴辅经、释经之思路,并且地位得到空前提升,经谶兼修就成为士人的禄途常道。
[Abstract]:The prophecy since the Spring and Autumn period is essentially a kind of political and cultural thought. By the beginning of the Western Han Dynasty and the beginning of the Western Han Dynasty and the orthodox Confucian classics, the trend of thought evolved into prophecy, then formed with the prophecy auxiliary scriptures, with the prophecy interpretation of the thought path, pass through the two-Han Dynasty 400 years. The evolution and changes of political power (including the change of change in the Han Dynasty, the revival of power, the relationship between the ideological trend of prophecy and politics) also took place from criticism to violation to praise. It was in such political culture and political practice that the people of the Han Dynasty and the Han Dynasty changed. Seeking his own way of survival: from the beginning of the Western Han Dynasty to the period of the mourning Emperor, the prophecy often held a political critical stand, and the scholars concerned were either not appointed or severely punished; Wang Mang was good at replacing the Han Dynasty from the Han Dynasty to the period of Liu Xiufu Han, and the scholars used the augury or the aid of the king or the support of Liu to support Liu. Group differentiation, destiny is different; Ming emperor, emperor Zhang to the end of Han dynasty, augury reviving sutras, interpretation of the train of thought, and the status of an unprecedented promotion, the prophecy and repair become a scholar's fortune
【作者单位】：南开大学文学院;
【基金】：国家社会科学基金项目(14BZW026)
【分类号】：B234;K234

【相似文献】