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庄子之天钧观世与两行处世

发布时间:2018-03-06 11:44

  本文选题:庄子 切入点:天钧 出处:《理论月刊》2017年08期  论文类型:期刊论文


【摘要】:庄子用天道如钧,不断循环流转来解释世界的生成发展,用道通为一来揭示事物万殊背后的统一,从而提出在坚持自身本真认识的基础上而对其他观点不谴是非、并行不悖作为处事的生活原则。道的不断循环往复使得任何事物都会随着天的循环而呈现出具有时空特点的非绝对意义,事物的自化又提醒人们不可以人灭天,只能对之加以顺应,告诫人们在道德选择上不应固择一端,在追求理想的进程中不应偏于一时一地,心虽有定见,但形却与之俱化,天钧和两行由此呈现为一体两面的关系。
[Abstract]:Zhuangzi explained the generation and development of the world with the endless circulation of heaven and earth, and used Tao to reveal the unity behind the disparity of things, and thus put forward that on the basis of insisting on his own true knowledge, he did not condemn other views from right and wrong. Living side by side is the principle of life. The constant cycle of Tao makes everything with the cycle of heaven take on a non-absolute meaning with the characteristics of time and space, and the self-making of things reminds people not to destroy the sky. It can only be complied with, cautions people not to choose one end of moral choice, in the pursuit of the ideal process should not be partial to one place, although the mind has fixed views, but the form is accompanied by it, the Tianjun and the two lines are thus presented as one and two sides of the relationship.
【作者单位】: 南通大学马克思主义学院;
【基金】:江苏省哲学社会科学基金项目(15MLB013) 南通市社科基金项目(2017CNT021)
【分类号】:B223.5

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相关期刊论文 前2条

1 舒铖;《庄子》“天钧”、“两行”说新识[J];天津社会科学;1986年03期

2 那薇;庄子的天倪、天钧与海德格尔的区分[J];社会科学研究;2005年01期



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