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心性学与现代性的纠结及出路——对现代心性儒学的批判性反思

发布时间:2018-03-16 08:03

  本文选题:心性学 切入点:现代性 出处:《学术交流》2017年05期  论文类型:期刊论文


【摘要】:以熊十力、梁漱溟、唐君毅、牟宗三等人为代表的心性儒学是现代儒学的重要向度。他们将儒家的心性之学视为中国文化的神髓所在,并试图以此为根基来谋求中国文化的返本开新,探求中国文化与西方现代性文化的接榫。然而,现代心性儒学的心性叙事存在着体证、见证与论证不分的问题,将个体的体证上升为见证,进而等同于论证,这是思想上的僭越。同时,现代心性儒学将现代性问题化为主体性问题,将主体性问题化为道德主体性问题,将道德主体性问题化为心性主体问题,使得全部的现代性叙事被归结为心性叙事,以这种还原论模式处理现代性问题的现代心性儒家基本无力处理中国所面临的具体现代性问题。事实上,现代心性儒学将儒家心性论奉为中国文化之道统的做法,可能使我们丧失对中国传统文化的丰富性理解,不利于华夏文化健康成长。所以,面对现代性中国问题,虽可开掘儒家心性学的价值,但不可封闭于儒家心性学,我们需要的是拆解并抽取华夏传统中一切可资利用的资源,来面对中国的现代性问题。
[Abstract]:Mental Confucianism, represented by Xiong Shili, Liang Shuming, Tang Junyi and Mou Zongsan, is an important aspect of modern Confucianism. On this basis, the author tries to seek a new approach to Chinese culture, and to explore the connection between Chinese culture and western modern culture. However, there are some problems in the psychological narrative of modern mind-centered Confucianism, such as proof, witness and argumentation. It is the transgression of thought to elevate the individual's physical evidence to witness, which is equivalent to argumentation. At the same time, modern psychologically Confucianism turns modernity into subjectivity and subjectivity into moral subjectivity. The problem of moral subjectivity is transformed into the subject of mind, so that all modern narratives are reduced to mental narration. The modern mentality of dealing with the problem of modernity in this mode of reductionism Confucianism is basically unable to deal with the specific problems of modernity faced by China. In fact, modern Confucianism regards the theory of Confucian spirituality as the principle of Chinese culture. It may lead us to lose our understanding of the richness of Chinese traditional culture, which is not conducive to the healthy growth of Chinese culture. Therefore, in the face of the problem of modern China, although we can explore the value of Confucian psychology, we cannot close it to Confucian psychology. What we need is to disassemble and extract all available resources from the Chinese tradition to face the problem of Chinese modernity.
【作者单位】: 上海师范大学哲学与法政学院;黑龙江大学政府管理学院;
【基金】:国家社科基金重点项目“现代性问题与中国当代哲学研究”(13AZX012) 教育部哲学社会科学研究后期资助重大项目“现代性与心性——现代心性儒学批判”(14JHQ003)
【分类号】:B222

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相关期刊论文 前3条

1 蒋庆;心性儒学与未来世纪[J];中国文化;1995年01期

2 李景林;本虚而实——儒家教化理念的立身之所李景林[J];吉林大学社会科学学报;2004年04期

3 唐运刚;天人合德,以诚论性—论周敦颐对宋明心性儒学的破暗之功[J];和田师范专科学校学报;2005年02期



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