孔子“为政以德”思想及其对全面从严治党的启示

发布时间：2018-03-23 16:36

本文选题：孔子　切入点：为政以德　出处：《延安大学》2017年硕士论文

【摘要】：以孔子为代表的儒家思想一直占据着中国社会主流思想的地位,孔子思想是中华民族的瑰宝,研究孔子思想是研究中国社会形成与发展的重要手段。孔子的教育、政治、伦理、孝道等多方面思想都得到了深入细致的研究并且取得了重大进展。中国学术界2000年以来对孔子政治思想的研究多从其德治思想、礼治思想、政治哲学及儒士理念角度入手,特别是在德治、礼治方面取得了重要进展。然而,值得注意的是学术界在对孔子的纪律、规矩、准则方面的研究中存在明显的欠缺,是一项研究的空白,也是在今后的研究中需要重视之处。20世纪初,马克思主义以及列宁思想传入了中国,毛泽东吸收了这些先进思想,并且结合中国的实际情况,逐渐形成毛泽东思想。在抗日战争时期,建立什么样的政党,如何建立这个政党成为了进行抗日战争的首要任务。新中国成立后,以工人阶级为统治基础的中国共产党成为执政党。在建设社会主义的过程中,中共不断吸收马克思主义理论,并且将其与中国不断变化发展的实际情况相结合,创造性地提出了建设有中国特色的社会主义理论,并且延续了从抗日战争开始以来的从严治党的方针。所以,要实现中华民族复兴的中国梦,就必须学习古代优秀的思想文化,加强从严治党,严惩党内腐败现象,加强自身的党性修养。本文主要由四部分构成,首先论述了孔子“为政以德”思想的产生,从历代以来“德”之内涵的转变以及孔子之前历代德政思想的形成以及发展来点出孔子德政思想的形成过程。“德”在中国提出至今已经2000余年,从三皇的禅让制,到孔子的“为政以德”思想的提出,再到最后汉武帝“罢黜百家,独尊儒术”的政策将儒家思想确定为中国社会的主流思想以来,“德”在中国社会不断变化与发展。“为政以德”要求统治者施行“德政”,恢复社会的礼仪,顺应天意,爱民,养民,加强道德修养,为天下百姓做出表率,为建设和谐社会而努力。第二部分着重介绍了孔子德政思想的内涵及特点。孔子的思想的核心是“仁”,仁者爱人。统治者不仅仅要以“仁”的态度治理国家,还要加强自身的道德修养,为百姓树立良好的榜样。第三部分,本论文全面比较了孔子的“为政以德”以及从严治党,指出党要坚持道德修养以及党性修养,坚持民本意识和为人民服务的宗旨。党员干部要坚持遵守党的各项党规党章,纪律制度,坚持做一名优秀合格的党员。最后,本论文指出了孔子的“为政以德”对全面从严治党的启示。坚持“为政以德”就必须建设一支优秀的党员干部队伍,就必须坚持党的群众路线,必须坚持“三严三实”:“严以修身,严以用权,严以律己”,“谋事要实,创业要实,做人要实”,坚持两学一做:“学党章党规、学系列讲话,做合格党员”。最后,本论文得出结论,孔子的“为政以德”具有划时代的指导意义,是在当时社会条件下极为先进的思想,对中国当代社会有着极大的借鉴作用。我们要汲取孔子“为政以德”思想的精华,打造一支作风优良的党员队伍,坚持党的领导地位,努力实现“中国梦”以及中华民族的伟大复兴。
[Abstract]:With Confucius as the representative of the Confucianism has been dominated by Chinese mainstream status, Confucius thought is the treasure of the Chinese nation, Confucius thought research is an important means to study the formation and development of China society. Confucius's education, politics, ethics, and other aspects of filial piety thought has been deeply studied and made significant progress Chinese. Academic circles since 2000 on Confucius's political thought from the thought, political thought, political philosophy and Confucian philosophy perspective, especially in the aspects of morality, has made important progress. However, it is worth noting that in the academic circle of Confucius's discipline and rules, there was lack of study criteria in a study of the blank, but also in the future research needs to pay attention to in the beginning of the.20 century, the Marx doctrine and the Lenin thought was introduced to China, Mao Zedong absorbed These advanced ideas, and combined with the actual situation of China, gradually formed the thought of Mao Zedong. During the Anti Japanese War, the establishment of what kind of party, how to build the party has become the primary task of the Anti Japanese war. After the founding of new China, the working class based on the rule Chinese Communist Party became the ruling party. In the process of socialist construction the Communist Party of China, constantly absorbing Marx's theory, and combined with the actual situation of China development phase, creatively put forward the theory of building socialism with China characteristics, and continued since the beginning of the Anti Japanese War of the strictly. Therefore, to realize the rejuvenation of the Chinese nation China dream, we must learn the ancient excellent culture, strengthen strictly and severely punish corruption within the party, strengthen the party spirit. This paper consists of four parts, the first on The Confucius thought of "governing by Morality" generation, from the ages of the connotation of "Virtue" and the formation of Confucius's history before the benevolent government thought and development to point out the formation process of Confucius's virtue thought. "De" in China has been proposed for more than 2000 years, from the San Confucius to let the Zen. "For the German government to" thought, to the end of the Han Dynasty "deposed 100, only Confucianism" policy will be identified as the mainstream ideology of Confucianism Chinese society since the "Virtue" in the changing society and the development of China. "The implementation of" benevolent "for the German government to" rule, restore social etiquette, Providence, Edmonton, to support the people, strengthen the moral cultivation, to make an example for all people, efforts to build a harmonious society. The second part mainly introduces the connotation and characteristics of Confucius's virtue thought. The core of Confucius's thought is "benevolence", Benevolent love. Not only to the rulers "attitude govern benevolence", but also to strengthen their own moral self-cultivation, set a good example for the people. In the third part, this thesis compares Confucius's "rule of virtue" and strictly, and pointed out that the party should adhere to the moral cultivation and the cultivation of party spirit, adhere to the people-oriented consciousness and for the purpose of serving the people. Party cadres should adhere to the Party of the party constitution, the system of discipline, insist on doing a qualified party. Finally, this paper points out that Confucius's "rule of virtue" to strictly adhere to the enlightenment. "For the German government to must build a good the party members and cadres, we must adhere to the mass line of the party, we must adhere to the three strict three:" strict to slim, strict right to exercise self-discipline "," look for a job to be real, to be real entrepreneurs, real man to adhere to two, learn a: " The party rules, learning series speech, do a qualified party. Finally, this paper draws the conclusion that Confucius's "rule by virtue" has epoch-making significance, is the social conditions at that time under the extremely advanced thought, has a great reference to Chinese contemporary society. We should learn from Confucius "for politics the essence of virtue" idea, build a fine style of the party, adhere to the party's leadership, and strive to achieve the "China dream" and the great rejuvenation of the Chinese nation.

【学位授予单位】：延安大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：B222.2;D262.6

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