再论柏拉图的“美本身”问题

发布时间：2018-04-13 12:46

  本文选题：美本身 + 美学　； 参考：《湖北社会科学》2017年06期

【摘要】：柏拉图第一次明确地区别了"美的事物"和"美本身"。他认为"美本身"是永恒的、绝对的、与自身同一的,是理性认识的对象,并从属于善。"美本身"的提出标志着神话思维转向理性思维,以及自然哲学向认识论的转变,也体现出古希腊人对伦理的幸福的追求。从美学史的角度看,"美本身"问题的提出预示着这一学科成立的基本前提的出现,即拥有了自己独立的研究对象。这一问题还将生活中各种各样美的现象纳入到自己的研究范围内,由于这些审美现象的多样性、普遍性以及对于人生的重要性,使得"美本身"成为不可回避的问题。
[Abstract]:For the first time, Plato made a clear distinction between beautiful things and beauty itself.He believes that beauty itself is eternal, absolute, identical with itself, the object of rational understanding and subordinate to the good. "The introduction of beauty itself marks the shift of mythical thinking to rational thinking, and the transformation from natural philosophy to epistemology, and also reflects the ancient Greeks' pursuit of ethical happiness.From the point of view of the history of aesthetics, the question of "beauty itself" indicates the emergence of the basic premise of the establishment of this subject, that is, it has its own independent object of study.Because of the diversity, universality and importance of these aesthetic phenomena, beauty itself has become an unavoidable problem.
【作者单位】： 武汉大学哲学学院;湖北工业大学工程技术学院;
【分类号】：B502.232
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本文编号：1744553