科学的劳动概念是马克思主义人学理论的基石

发布时间：2018-04-14 01:10

本文选题：劳动 + 马克思主义　；参考：《东岳论丛》2017年01期

【摘要】：不是诉诸于抽象的人性来解释人,而是从劳动的维度来揭示人的"斯芬克斯之谜",是马克思主义人学理论最鲜明的特征。马克思之所以能够避免重蹈在他之前的哲学家们陷入到"对抽象的人的崇拜"的覆辙,实现了人学研究的重大转向,是因为他首先确认了劳动是人所特有的对象性活动,然后科学地揭示了人通过这种能动的实践活动自我生成的历史过程。既然劳动对于人的自我生成具有本体性意蕴,那么,对劳动进行奴役也就意味着奴役了人本身,因此,把劳动从私有财产的禁锢中解放出来,必然是实现人的解放与自由全面发展的首要前提。通过科学的劳动概念来考察人自身和人类历史的诞生与发展过程,马克思最终揭示了人的自身之谜和人类社会的历史之谜,创立了"现实的人及其历史发展的科学",从而使人学和历史学首次成为科学。
[Abstract]:It is the most distinctive feature of Marxist theory of human being that we should not use abstract human nature to explain human beings, but to reveal the riddle of Sphinx from the dimension of labor.The reason why Marx was able to avoid the mistake of falling into the "worship of abstract man" by philosophers before him, and realized the great turn in the study of human studies, was that he first confirmed that labor was a specific object activity of man.Then it scientifically reveals the historical process of man's self-generation through this active practical activity.Since labor has ontological implications for human self-generation, enslavement of labor also means enslaving the human being, thus freeing labor from the imprisonment of private property.It must be the first prerequisite to realize human liberation and free development in an all-round way.Through the scientific concept of labor to investigate the birth and development of human and human history, Marx finally revealed the riddle of human and the history of human society.The science of realistic man and its historical development was founded, thus making human science and history science for the first time.
【作者单位】：洛阳师范学院马列理论教研部;
【基金】：河南省教育厅人文社会科学研究重点项目“马克思的‘现实的个人’研究”(项目编号:2015-ZD-109)阶段性成果
【分类号】：B038

【相似文献】