论语音——从现象学到精神分析

发布时间：2018-04-18 08:26

  本文选题：语音 + 解构　； 参考：《江苏社会科学》2017年04期

【摘要】：德里达在《语音与现象》显示,对于胡塞尔现象学的解构阅读是借由"语音的不在场"之论述才可能,而这样的论述正涉及他所谓的"精神分析的年代"。事实上,精神分析的开端与消失的语音有关。歇斯底里的"v哑"使得弗洛伊德发现必须从"情感"与"抑制"的角度倾听未被说出口的语音。然而,借着对于精神病以及语言幻觉现象的观察,拉康问题化了语音的向度。他指出语音的向度实际上对立于理解的层次;语音作为主体欲望的根源之一,语音如同意符链本身使得主体的欲望得以被表达。因而,若语音是那个召唤聆听欲望的根源,那么或许人类创造各种美好乐音的目的便在于使语音安静下来。
[Abstract]:Derrida shows in phonology and phenomena that the deconstruction of Husserl's phenomenology is possible only by the exposition of "the absence of pronunciation", which is related to what he calls the "age of psychoanalysis".In fact, the beginning of psychoanalysis is related to the disappearance of speech.Hysteria "v mute" led Freud to find it necessary to listen to unspoken sounds in terms of "emotion" and "suppression".However, by observing psychosis and linguistic hallucinations, Lacan questions the dimension of speech.He points out that the dimension of speech is actually opposite to the level of understanding, and that speech, as one of the root causes of the subject's desire, is like the signifier chain itself, which makes the subject's desire expressed.Thus, if speech is the root of the call to listen, perhaps the purpose of human creation is to silence the sound.
【作者单位】： 台湾大学外国语文学系;
【分类号】：B089
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本文编号：1767566