《老子》中的道人关系及其当代反思

发布时间：2018-05-04 00:05

本文选题：《老子》 + 道　；参考：《杭州师范大学学报(社会科学版)》2017年02期

【摘要】：《老子》中的道人关系因人的不同而显示出多样性与复杂性。"人"主要是特指四种身份的人,其与道的关系可概括为:圣人体道、侯王守道、士人闻道、百姓无道。圣人是道的人格化体现;侯王是具体治国者,他们学道、知道而守道,才能治理好国家;士人是有智慧的人,他们有机会闻道并作出自己的判断与行为;百姓是被动的,他们没有自觉意识与反思能力,他们的生活是否合乎道取决于侯王之治。《老子》中普遍意义上的"人"出现得极少,在今天,从特殊的"民"到普遍的"人",形而上的"道"才全面下落到所有人身上;从侯王"法道化民",到百姓"学道监上","民"才真正从被动转化为主动,减少对治理者的依赖,增加对治理者的监督,从而发挥其更大的作用。
[Abstract]:The relationship between Taoism and Taoism in Laozi shows diversity and complexity. "Man" mainly refers to people who specifically refer to four types of identity. The relationship with the Tao can be summarized as: the saints' body, Hou Wang Shoudao, the people who smell the way, the people have no way. The saints are the personified embodiment of the Taoism; the king is the specific rule of state, and they learn, know and defend the Tao, so that they can govern good The people are intelligent people, they have the opportunity to smell and make their own judgments and actions; the people are passive, they have no consciousness and ability to reflect, their life depends on the rule of Hou Wang. "Lao Zi" in the general sense of "people" appear very few, in today, from the special "people" to the universal "human", form, The "Tao" on the "road" has fallen into all people; from the "law and Taoism of the people" to the people to the common people, "the people" can be transformed from passive to initiative, to reduce the dependence on the governors, to increase the supervision of the governors, and to play their greater role.

【作者单位】：中国人民大学国学院;
【基金】：中国人民大学重大项目“‘黄’‘老’关系研究”(15XNL034)的研究成果
【分类号】：B223.1

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