阳明学成立与发展的朱子理学思想渊源

发布时间：2018-05-07 14:26

本文选题：阳明学 + 朱子学　；参考：《厦门大学学报(哲学社会科学版)》2017年05期

【摘要】：陆九渊与王阳明作为宋明理学中心学一系的主要代表人物,后世学者往往以陆、王二人并称,将他们的思想学说合称为陆王心学。但二者之间更多只是思想宗旨相近,并无直接的承袭关系。相较之下,阳明学的产生、发展与朱子学有着更深的思想渊源。阳明学其是在朱子学的笼罩下,继承了朱熹所建构的经典体系、理论框架与主要论题,并融会了佛道的智慧,进而通过自得自悟的方式,对朱子学加以深刻的反思、批判而逐步形成的,因而可视为朱子学在明代的另一种延续和发展。而王阳明所作的《朱子晚年定论》即来源于此前朱子学内部和会朱陆的逻辑思路,恰好为我们提供了一个观察阳明学与朱子学之间的思想渊源的具体例证。
[Abstract]:Lu Jiuyuan and Wang Yangming are the main representatives of the school of Neo Confucianism in the song and Ming Dynasties. Later scholars often use Lu and Wang to call their thoughts and theories together as Lu Wang's mind. But more only between the two are just the same ideological tenet, and there is no direct bearing relationship. In comparison, the development of Yangming studies and the development of Zhu Zixue are deeper. Under Zhu Zixue's cover, Yang Ming has inherited the classical system constructed by Zhu Xi, the theoretical framework and main topics, and the wisdom of Buddhism, and then through the way of self understanding, Zhu Zixue is deeply reflected and criticized and gradually formed, which can be regarded as another continuation of Zhu Zixue in the Ming Dynasty. The development of Wang Yangming's "Zhu Xi's final conclusion", which originated from the logical thoughts of Zhu Zixue and Zhu Lu, provided us with a specific example of the observation of the ideological origin of Yangming and Zhu Zixue.

【作者单位】：清华大学国学研究院;厦门大学人文学院;
【基金】：中国博士后科学基金资助项目“清初朱子学与时代学术思潮”(2017M610099)
【分类号】：B244.7;B248.2

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