作为亚里士多德注疏者的波爱修——其对《解释篇》第九章的注疏和发展

发布时间：2018-05-26 22:10

本文选题：波爱修 + 亚里士多德　；参考：《世界哲学》2017年05期

【摘要】：从波爱修对亚里士多德《解释篇》第九章的注疏,特别是从他处理未来偶然事件问题的方式上,可看出他是位忠实的亚里士多德主义者。他沿用了亚里士多德主义的解决方案,而非斯多亚派的方案:他与亚里士多德传统一同将此问题视为一个逻辑决定论的问题,而斯多亚派则将此问题视为因果决定论问题。本文在揭示波爱修之亚里士多德传承的同时,也将揭示他如何在《哲学的慰藉》中将柏拉图关于永恒和时间的理论融入他对此问题的讨论之中,从而得以优雅地解决亚氏所提出的两个关于未来偶然事件的悖论。
[Abstract]:From his notes on chapter 9 of Aristotle's explanation, especially from the way he deals with the problem of future accidental events, we can see that he is a faithful Aristotelian. He followed the Aristotelian solution, not the stoic solution: he, along with Aristotle's tradition, regarded the problem as a logical determinism, while the stoicans regarded it as a causal determinism. While revealing Aristotle's inheritance, this paper will also reveal how Plato's theory of eternity and time is incorporated into his discussion of this issue in the consolation of philosophy. In this way, we can solve the two paradoxes of future accidental events put forward by Aristotle gracefully.
【作者单位】：中山大学哲学系;
【分类号】：B502.233

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