“太虚”本体视域下张载天人贯通论新探

发布时间：2018-06-26 03:04

  本文选题：太虚 + 气　； 参考：《南昌大学学报(人文社会科学版)》2017年05期

【摘要】：张载认为,太虚是气和万物的本体,也即"太虚无形,气之本体"。张载提出"太虚即气"理论,认为太虚和气是两个层级的概念。"太虚即气"不能理解为太虚就是气,而要理解为太虚包含气。张载提出天人贯通有两个途径:太虚→气→万物(人);太虚→心(性)→人。张载不仅从客观方面,即物性方面实现了天与人的贯通,更从道德价值层面,也即人的精神层面,实现了天与人的贯通。由此,天与人真正实现了合一。
[Abstract]:Zhang Zai believes that Taixu is the Noumenon of Qi and all things, that is, "Taixu invisible, Qi Noumenon." Zhang Zai put forward the theory of "too empty is Qi", which holds that Taixu and Qi are two levels of concept. Too empty is Qi "cannot be understood as" too virtual is qi, but should be understood as "too virtual to contain Qi." Zhang Zai put forward that there are two ways for heaven and man to connect: Taixu, Qi, and everything (man); Taixu, his heart (nature) and man. Zhang Zai not only realized the connection of nature and man from the objective aspect, that is, materiality, but also realized the connection between heaven and man from the aspect of moral value, that is, the spiritual aspect of man. As a result, heaven and man really realized the unity.
【作者单位】： 陕西师范大学哲学与政府管理学院;西北政法大学刑事法学院;
【基金】：国家哲学社会科学基金重大招标项目“张载学术文献集成与理学研究”(10&2D061)
【分类号】：B244.4
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本文编号：2068781