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胡塞尔与普莱斯纳——从现象学到哲学人类学

发布时间:2018-07-24 15:51
【摘要】:现象学的创始人胡塞尔与哲学人类学的创始人普莱斯纳之间有一段不太长的师生关系。由于普莱斯纳在他学习的一开始就已经具备了自己的思想体系,因而对胡塞尔的现象学持有怀疑与批判的态度。胡塞尔对普莱斯纳的首要影响在于撇开所有理论,面向实事的要求;其次在于意识的意向性和先天本质方面的主张。此外,胡塞尔的哥廷根讲座"自然与精神"也对普莱斯纳哲学人类学思想的形成有启示作用。尽管哲学人类学曾受到胡塞尔和海德格尔的批评,从现象学到哲学人类学的发展也仍是《逻辑研究》发表以来胡塞尔现象学及随之形成的现象学运动的两个主要展开方向之一。这个方向带有舍勒、普莱斯纳的思想踪迹;另一个方向则带有海德格尔、伽达默尔的思想踪迹,即从现象学到解释学的发展方向。
[Abstract]:The relationship between the founder of phenomenology, Husserl, and the founder of philosophical anthropology, Plessner, is not long. As Plesner had his own ideological system at the beginning of his study, he held a skeptical and critical attitude towards Husserl's phenomenology. Husserl's primary influence on Plessner lies in putting aside all theories and facing the requirements of reality, followed by the intentionality of consciousness and the proposition of innate essence. In addition, Husserl Gottingen's lecture Nature and Spirit also enlightens the formation of Plessner's philosophical anthropology. Although philosophical anthropology has been criticized by Husserl and Heidegger, the development from phenomenology to philosophical anthropology is still one of the two main directions of Husserl's phenomenology and the accompanying phenomenological movement. In this direction, there is a trace of Scheler, Plessner's thoughts; in the other direction, there is a trace of Heidegger's, Gadamer's thought, that is, the direction of development from phenomenology to hermeneutics.
【作者单位】: 中山大学哲学系 中山大学现象学研究所;
【基金】:国家社会科学基金重大项目“《胡塞尔文集》中译”(12&ZD124),项目负责人:倪梁康
【分类号】:B516.5


本文编号:2141874

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