严鸿逵《朱子文语纂编》研究

发布时间：2018-07-24 21:18

【摘要】：《近思录》为南宋朱熹与吕祖谦同撰,集周敦颐、张载、程颐、程颢发明理学大要之言,为初学者入理学之阶梯,理学纲领自此书流传于世即正式确立。此书问世后,影响巨大,宋、元、明、清都出现了收录四子之后理学家语录的续编本,“集朱”类续编本便是其一。在清初,此类续编本很多,严鸿逵《朱子文语纂编》即其中典型代表。全书共约46万字,阐述了朱熹理学思想的主要内容:卷一介绍了宇宙自然规律,其他十三章内容包括格物致知、存养省察、克治力行、齐家正人伦、临政处事,治国、平天下的礼法制度的建立,异端学说的批判及对古今圣贤人物的至高境界的概述。此书内容编纂的特色在于所辑朱子语录条数多且内容全面,内容偏重致知,体现了严氏的种族思想。《朱子文语纂编》从朱熹《文集》、《语类》中选取能体现朱子理学思想的语录,或原段摘取,或改易文字,或于一段中择几句,或合数段为一条,或于数段中择几句合成一段。此书解决了当时的学者欲了解朱子学、进入理学殿堂而苦无全面资料的问题。此书虽依《近思录》十四卷体例将朱子语录分类纂辑,但所囊括的朱子理学思想远比《近思录》所涵盖的四子理学思想深广,不仅弥补了《近思录》无朱子思想资料的缺憾,发扬了朱子学,还将两种理学思想相互补充阐发,形成一个更为完整缜密的理学系统。《朱子文语纂编》是清初政治、文化氛围下的产物,在清初众多“集朱”续编本中具有独特地位。其面世后不断流布,除清康熙五十九年初刻本被《四库全书存目丛书》收录外,目前至少还有其他五种版本流传于世,其中有四种版本在日本传播。本论文对其编者、体例、内容、特色、价值、版本与流布等方面进行探究,进而探讨其在朱子学传播史中的贡献。
[Abstract]:This book is written by Zhu Xi and Lu Zuqian in the Southern Song Dynasty. It sets Zhou Dunyi, Zhang Zai, Cheng Yi and Cheng Hao to invent the important words of Neo-Confucianism. It is a step for beginners to enter Neo-Confucianism. The Neo-Confucianism program has been officially established since this book was handed down in the world. After this book came out, the influence is enormous, Song, Yuan, Ming, Qing appear to collect four sons after the Neo-Confucianism Quotations continued edition, "collection Zhu" category continued edition is one. In the beginning of Qing Dynasty, there were a lot of such continuous edition, Yan Hongkwai's Zhu Zi language compilation was a typical representative of it. The book contains about 460000 words, and expounds the main contents of Zhu Xi's Neo-Confucianism: volume one introduces the laws of nature in the universe. The other 13 chapters include knowledge of the characteristics, keeping and raising of the province, practice of the rule of law, the family of Qi and his family, dealing with political affairs and governing the country. The establishment of the system of etiquette and law in the world, the criticism of heresy and the outline of the supreme realm of ancient and modern sages. The compilation of this book is characterized by the fact that the contents of Zhu Zi's quotations are numerous and comprehensive, and the contents are biased towards knowledge, reflecting Yan's racial thinking. The compilation of Zhu Ziwen's language is based on the selection of quotations that reflect Zhu Zi's Neo-Confucianism from Zhu Xi Collection of Literary works and categories of words. Or the original paragraph, or to change the text, or in a paragraph to choose a few sentences, or a combination of paragraphs, or in a number of paragraphs to choose a paragraph. This book solves the problem that scholars at that time wanted to understand Zhu Zi and entered the palace of Neo-Confucianism without comprehensive information. Although this book classifies Zhu Zi's quotations according to the style of fourteen volumes of the book, the ideas of Zhu Zi's Neo-Confucianism are far more extensive than those contained in the book, which not only makes up for the lack of Zhu Zi's thought materials, but also makes up for the lack of Zhu Zi's ideological materials. He carried forward Zhu Zi's study and elaborated the two ideas of Neo-Confucianism mutually, thus forming a more complete and meticulous system of Neo-Confucianism. The compilation of Zhu Ziwen's language was a product of the political and cultural atmosphere in the early Qing Dynasty. In the early Qing Dynasty, numerous "collection Zhu" continued to have a unique position. In addition to the original edition of the Qing Dynasty Kangxi in early 59, there are at least five other editions in the world, four of which are disseminated in Japan. This paper probes into its editor, style, content, characteristics, value, edition and distribution, and then discusses its contribution in the history of Zhu Zi's communication.
【学位授予单位】：温州大学
【学位级别】：硕士
【学位授予年份】：2016
【分类号】：B244.7

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