孔孟儒家论师友之道的精神旨趣与深刻意蕴——重思孔子“无友不如己者”教诲的实质含义
发布时间：2018-07-25 10:37
【摘要】：历来注家对"无友不如己者"一句主要有四种解释,即求胜己者为友、不与忠信不如己者为友、与如己者为友和没有朋友不如自己。这四种解读可以说都有各自的道理,但要全面而深刻地理解此语之实质含义,须结合孔孟儒家论师友之道的整体思想脉络和精神旨趣。孔孟论师说友皆本乎学,以讲学修德、责善辅仁为要旨,重在强调向他人学习的开放观念及态度。孔孟论师友之道目的不仅是个人的修德明道,更在于建立一种师友以道义相交的精神共同体,进而力图在公共政治领域推广此师友之道,以塑造一种协同合作的道义性政治关系来实现治平天下的政治理想。后儒发扬孔孟之遗意,进一步扩展了朋友一伦的伦理意义。从修养德性、共求道义,到维持人伦,乃至治平天下,皆须师友的夹辅,这体现了孔孟儒家论师友之道的精神旨趣和深刻意蕴所在。
[Abstract]:There are four main explanations for the phrase "No friend is not as good as oneself", that is to say, he who seeks victory is his friend, he who is not inferior to his loyalty is his friend, and he is not as good as himself as he who has no friends. These four interpretations can all be said to have their own reasons, but in order to fully and profoundly understand the essential meaning of this phrase, we must combine the overall ideological context and spiritual purport of Confucius and Mencius on the way of teachers and friends. Confucius and Mencius said that teachers and friends are based on learning, to teach moral, good and benevolent as the main purpose, emphasis on learning from other people's open concept and attitude. The purpose of Confucius and Mencius in discussing the way of teachers and friends is not only to establish a moral community of teachers and friends, but also to promote it in the field of public politics. In order to mold a kind of moral and political relationship of cooperation to realize the political ideal of governing the world. Later Confucianism carried forward the legacy of Confucius and Mencius and further expanded the ethical significance of friend Yilun. From the cultivation of virtue, the pursuit of morality, to the maintenance of human relations, and even to the rule of the world, all teachers and friends must be supplemented, which reflects the spiritual purport and profound implication of Confucius and Mencius on the way of teachers and friends.
【作者单位】： 中国政法大学政治与公共管理学院;
【分类号】：B222
，
本文编号：2143564
[Abstract]:There are four main explanations for the phrase "No friend is not as good as oneself", that is to say, he who seeks victory is his friend, he who is not inferior to his loyalty is his friend, and he is not as good as himself as he who has no friends. These four interpretations can all be said to have their own reasons, but in order to fully and profoundly understand the essential meaning of this phrase, we must combine the overall ideological context and spiritual purport of Confucius and Mencius on the way of teachers and friends. Confucius and Mencius said that teachers and friends are based on learning, to teach moral, good and benevolent as the main purpose, emphasis on learning from other people's open concept and attitude. The purpose of Confucius and Mencius in discussing the way of teachers and friends is not only to establish a moral community of teachers and friends, but also to promote it in the field of public politics. In order to mold a kind of moral and political relationship of cooperation to realize the political ideal of governing the world. Later Confucianism carried forward the legacy of Confucius and Mencius and further expanded the ethical significance of friend Yilun. From the cultivation of virtue, the pursuit of morality, to the maintenance of human relations, and even to the rule of the world, all teachers and friends must be supplemented, which reflects the spiritual purport and profound implication of Confucius and Mencius on the way of teachers and friends.
【作者单位】： 中国政法大学政治与公共管理学院;
【分类号】：B222
，
本文编号：2143564
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