庄子对孔子的消化:以中国思想的轴心奠基为视域

发布时间：2018-09-11 10:14

【摘要】：春秋战国时代,中国在政治社会层面面临周秦之变,在思想与文明层面则面临着轴心奠基。这一奠基既要对上古政教传统进行集大成式的总结,又要开出不同于夏商周三代的新政教格局。孔子通过整理绍述《六经》而完成了对上古政教文明的总结,形成了绍述先王无法绕过孔子的局面,以致于此后的诸子学不得不面临如何回应、消化、处理孔子以切入中国思想与文明的轴心奠基事业。庄子对孔子的处理具有典型的意义:一方面通过将孔子与经学关联起来、确立经—史—子知识谱系的方式,使得孔子其人其学尊于诸子、有别于百家学;另一方面则是确立孔子作为后帝王时代的圣者的位格。这两个方面都指向一个共同结果:孔子既是三代政教格局的真正终结者,又是新的政教格局的奠基者。
[Abstract]:During the Spring and Autumn period and warring States period, China faced the change of Zhou and Qin on the political and social level, and the foundation of the axis of thought and civilization. This foundation should not only sum up the ancient tradition of politics and religion, but also set out a new political and religious pattern different from the three generations of Xia, Shang and Zhou dynasties. Confucius completed the summary of ancient political and religious civilization by sorting out the six Classics, and formed the situation that the King of Shao Shu was unable to bypass Confucius, so that the subsequent scholars had to respond and digest. To deal with Confucius in order to cut into the axis of Chinese thought and civilization laid the foundation cause. Zhuangzi's treatment of Confucius is of typical significance: on the one hand, by associating Confucius with Confucian classics and establishing the way of class-history-sub-knowledge pedigree, Confucius' studies are distinguished from those of all schools of thought; On the other hand, Confucius was established as the post-emperors of the Holy one. These two aspects point to a common result: Confucius is not only the true Terminator of the three generations of politics and religion, but also the founder of the new pattern of politics and religion.
【作者单位】：华东师范大学中国现代思想文化研究所暨哲学系;
【基金】：教育部人文社会科学基地重大项目“古今中西视域下世界历史叙述的重建”(16JJD720006) 上海市教育委员会科研创新计划项目江苏省公民道德与社会风尚协同创新中心与道德发展智库项目
【分类号】：B222.2;B223.5

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