康德的道德律何以可能

发布时间：2018-09-14 18:24

【摘要】：道德律是康德道德形而上学第一原则。为给道德律奠定牢固的基础,康德在不同作品中进行过多次努力。在研究道德律的理据时,国内外关注的重点是康德通过智性世界和理性事实进行的论证,但他在《实践理性批判》中还有个经由准则的单纯形式的论证。道德律的基本要求是要按照能作为法则的准则行事,道德律的可能性在于准则的单纯形式的可能性,准则的单纯形式的可能性则在于自由或共相的可能性。从道德律到准则的单纯形式再到自由和共相的论证,不同于从道德律到自律再到自由和智性世界的论证,也不同于从理性事实到纯粹实践理性再到道德律的论证,它们相互联系、相互补充,共同阐明了道德律得以可能的前提条件。
[Abstract]:Moral law is the first principle of Kant's moral metaphysics. In order to lay a solid foundation for moral law, Kant made many efforts in different works. When studying the rationale of moral law, the focus of attention at home and abroad is Kant's argumentation through intellectual world and rational facts, but he also has a simple formal argument by criterion in critique of practical reason. The basic requirement of moral law is to act according to the criterion which can be used as law. The possibility of moral law lies in the possibility of simple form of criterion, and the possibility of pure form of criterion lies in the possibility of freedom or unity. From moral law to pure form of criterion to free and universal argument, different from moral law to self-discipline to free and intellectual world, and from rational facts to pure practical rationality to moral law, They are interrelated and complementary, and together clarify the preconditions for the possibility of moral law.
【作者单位】：山东大学;
【基金】：教育部人文社会科学研究基金规划项目“齐格蒙特·鲍曼后现代消费主义社会研究”(项目编号:15YJA840012)
【分类号】：B516.31

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