清明时节说包公:包公“司法之神”形象的形成动因与观念基础

发布时间：2018-05-24 02:18

本文选题：包公 + 司法之神　；参考：《法学评论》2014年03期

【摘要】：包公作为中国百姓心目中的"司法之神",其形象是通过宋元明清近千年的层累叠加,通过笔记、话本、杂剧、小说等载体糅合铸就,由老百姓在生活中自发形成。除了传统清官情结和包公个人人格魅力之外,传统司法文化对人格道德力量的褒许,赵宋以降中国老百姓对司法公正的期待,赵宋鉴于司法弊政而进行的司法改革,以及随着商品经济发展而产生的司法职业化趋向,是包公之所以成神的不可忽视的重要动因。包公作为"司法之神",其形象所蕴含的传统司法公正观念就是清官、清明和青天观念,就是在司法活动中清正廉洁,明法致公,为民请命。包公作为司法公正的象征,其形象是通过与权力、金钱、亲情的反复博弈逐渐丰满起来的,这三者也是导致传统司法不公的最主要因素。认识包公故事中的百姓心声和包公成神的内在动因具有重要的理论和现实意义。
[Abstract]:Baogong, as the "God of Justice" in the eyes of the Chinese people, whose image is formed spontaneously by the common people in their daily lives, is composed of notes, scripts, dramas, novels, and so on, through the accumulation of layers in the Song, Yuan, Ming and Qing dynasties. In addition to the traditional pure officials complex and Bao Gong's personal personality charm, the traditional judicial culture praised the moral strength of personality, Zhao Song reduced the Chinese people's expectation of judicial justice, and Zhao Song carried out judicial reform in view of the judicial malpractice. The trend of judicial professionalization along with the development of commodity economy is the important reason why Bao Gong became a god. As the "God of Justice", Bao Gong's image contains the traditional concept of judicial justice, that is, the concept of clean officials, Qingming and Qingtian, that is, in judicial activities, clean and clean, the Ming law to the public, asking for orders for the people. As a symbol of judicial justice, Baogong's image is gradually enriched by repeated games with power, money, and kinship, which are also the main factors leading to the traditional unfair administration of justice. It is of great theoretical and practical significance to understand the people's voice in Bao Gong's story and the inner cause of Bao Gong's becoming a god.
【作者单位】：中南财经政法大学法律文化研究院;浙江大学光华法学院;
【基金】：国家2011司法文明协同创新中心研究成果国家社会科学基金项目“宋代司法传统的理性与经验”(项目编号:10BFX020)的资助
【分类号】：D929;D920.4

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