山神、庙宇、土司与康东社会秩序——基于四川康定鱼通地区的田野调查

发布时间：2018-04-18 19:21

本文选题：鱼通 + 山神　；参考：《西南民族大学学报(人文社科版)》2017年06期

【摘要】：鱼通位于康区东部多元文化接触区域,山神信仰作为地方社会的重要资源,将家屋、村落和区域社会连为一体,形塑了社会秩序。在山神信仰的基础上,在土司的作用下,各式庙宇及相伴而来的制度宗教、神灵以及组织与区域社会发生关系,并与原有的山神和社会结构叠合。一方面,因元代中央王朝力量的进入,土司与寺院主导的地方历史又与原有的社会结构相嵌:一方面运用既有的传统信仰来建构历史发展过程中遭遇的不同事件,同时,这些不同事件又产生不同意义,使得原有的社会结构得以保存和调整。在地方宇宙观与外来的普世宗教观接触中,山神代表的早期社会结构、元代后萨迦派庙宇对当地社会结构的调整,因土司制度的引入和连接,使得社会呈现出来更复合的形态,体现了藏边社会特点。
[Abstract]:Yuetong is located in the multicultural contact area in the eastern part of Kang District. As an important resource of local society, the belief of mountain gods connects the house, village and regional society, and shapes the social order.On the basis of the belief of mountain gods and under the action of Tusi, all kinds of temples and their accompanying institutional religions, deities and organizations have a relationship with the regional society and overlap with the original mountain gods and social structures.On the one hand, because of the power of the Central Dynasty of Yuan Dynasty, the local history dominated by the Tusi and the monastery was embedded with the original social structure. On the one hand, the existing traditional beliefs were used to construct the different events encountered in the course of historical development, at the same time,These different events have different meanings, so that the original social structure can be preserved and adjusted.In the contact between local cosmology and foreign universal religious views, the early social structure represented by mountain gods and the adjustment of the local social structure by the Sakya temple after the Yuan Dynasty, because of the introduction and connection of the Tusi system, made the society take on a more complex form.It embodies the social characteristics of Tibetan border.
【作者单位】：西南民族大学旅游与历史文化学院;
【基金】：2013年国家社会科学基金西部项目“康巴藏区宗教信仰与社会秩序的民族志研究”(13XMZ024) 中央高校项目“康区东部市镇兴衰过程及启示”(2015SZYQN153)阶段性成果
【分类号】：B91;C912.4

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