对“以美育代宗教”的批判性分析

发布时间：2018-06-20 00:03

本文选题：美育 + 蔡元培　；参考：《郑州大学学报(哲学社会科学版)》2017年05期

【摘要】：现代中国美育思想的发生、发展,已历经百年途程。百年间,无论时势变幻、社会更替,美育作为现代中国思想启蒙的一面重要思想旗帜,同时是践行中国社会文化建设和生活改造的重要途径。从"美育代宗教""艺术救中国""人生艺术化"等诸多思想主张及其理论阐发中,我们可以清晰地感受到现代中国的思想先驱们在美育问题上所寄托的生命热情与价值建构意图,也因此,现代中国美育思想在承续传统、兼采西学的过程中,始终体现出坚定的社会责任感和深厚的文化情怀。认真反思以蔡元培等人为代表的现代中国美育思想重要命题及其理论建构,对于我们在新的文化时代继续深化美育问题的理论思考,强化美育的实践功能,无疑具有直接现实的意义。
[Abstract]:The emergence and development of aesthetic education in modern China has gone through a hundred years. In the past hundred years, regardless of the changing times and social changes, aesthetic education is an important ideological banner of modern Chinese ideological enlightenment, and an important way to practice the construction of Chinese social culture and the transformation of life at the same time. From the views of "aesthetic education for religion", "art to save China" and "artistry of life" and so on, we can clearly feel the passion of life and the intention of value construction that the pioneers of modern Chinese thought put on the issue of aesthetic education. Therefore, in the process of inheriting tradition and adopting western learning, modern Chinese aesthetic education thought always embodies a firm sense of social responsibility and profound cultural feelings. Reflecting on the important proposition and theoretical construction of modern Chinese aesthetic education thought represented by Cai Yuanpei et al., we should continue to deepen the theoretical thinking and strengthen the practical function of aesthetic education in the new cultural era. Undoubtedly has the direct realistic significance.
【作者单位】：北京大学艺术学院;北京大学美学与美育研究中心;
【基金】：教育部人文社科研究重点基地重大项目“中华美学精神与20世纪中国美学理论建构”
【分类号】：G40-014

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