当代西方马克思主义经济伦理思想研究

发布时间：2018-04-29 13:40

  本文选题：西方 + 经济伦理　； 参考：《武汉大学》2014年博士论文

【摘要】：西方马克思主义主要是指西方发达国家的学者站在区别于经典马克思主义的立场上对马克思的学说以及社会问题进行研究与批判所形成的理论思潮,是一种与经典马克思主义相区别的、又不反对马克思主义的左派思潮。西方马克思主义萌芽于恩格斯逝世之后,形成于青年卢卡奇之手,与西方人本主义思潮相结合获得发展,在法兰克福学派时代达到顶峰,经过了七十年代的消沉,在八十年代逐步复兴,苏东剧变之后重新获得的学界重视,进入新世纪以来,它与当代流行的思潮与社会运动紧密相连,形成了以分析马克思主义、生态学马克思主义、新马克思主义空间城市学派、第三代法兰克福学派等为代表的社会批判思潮。 本文所指的“西方马克思主义”与我们在哲学意义上所理解的“西方马克思主义”既有区别又有联系。在哲学意义上,“西方马克思主义”是指西方社会中与经典马克思主义相对立的西方社会批判理论思潮。从逻辑上来讲,这一思潮自1968年“五月风暴”之后便已终结。从思想史的角度来看,逻辑意义上的终结并不意味着西方马克思主义影响的消失,旧的西方马克思主义思潮的终结意味着新的马克思主义思潮的发端,这就是我们上文所说的七十年代以来的以分析马克思主义、生态学马克思主义、新马克思主义空间城市学派、第三代法兰克福学派等为代表的当代西方马克思主义思潮。 经济伦理是人们在生产、交换、分配和消费等经济生活中产生的道德观念、道德规范以及对社会经济行为的价值判断和道德评价。经济伦理思想则是经济学家、社会学家以及哲学家们对经济伦理问题的观点与看法。西方马克思主义经济伦理思想就是西方马克思主义者在研究经济伦理问题时所形成的思想与观点。从西方马克思主义经济伦理思想的研究内容来看,早期西方马克思主义者的研究主要集中在马克思的“异化”思想方面,即资本主义制度下人们生活的“不自由”状态;当代西方马克思主义者经济伦理思想所探讨的中心议题则围绕马克思的“剥削”理论展开,反映的是资本主义制度下人们生活的“不平等”状态。本文主要讨论当代西方马克思主义者从不同角度对当代资本主义制度下人们生活“不平等”的批判而形成的主张,并对其进行系统地总结分析,从而指出西方马克思主义经济伦理思想给我们的启示与借鉴意义。 文章共分六章,第一章介绍选题背景与缘由,以及文献的综述与分析；第二至五章分别介绍了分析马克思主义、生态学马克思主义、新马克思主义城市学派以及法兰克福学派第三代的代表人物与主要经济伦理思想。其中,第二章关注分析马克思主义对马克思主义经济伦理的基础性贡献；第三章重点介绍生态学马克思主义对马克思主义生态正义思想所做出的巨大贡献；第四章则聚焦于社会空间尤其是城市空间分配的不平等问题,空间的位置与城市权是西方马克思主义争论的核心；第五章则重点介绍法兰克学派第三代对法兰克福学派批判思想的继承与发展,对公平正义的关注是当代法兰克福学派伦理转向的表现。第六章则总结与归纳出当代西方马克思主义经济伦理思想与经典马克思主义,早期西方马克思主义在经济伦理思想上的异同,并指出当代西方马克思主义的经济伦理思想在整个马克思主义经济伦理思想中的地位与作用,同时对马克思主义经济正义理论的构建提出自己的看法。
[Abstract]:The western Marx doctrine mainly refers to the scholars in the western developed countries standing on the theoretical trend of thought formed by the study and criticism of Marx's doctrines and social problems on the standpoint of the classic Marx doctrine. It is a leftist trend of thought that is different from the classic Marx doctrine and does not oppose Marx's doctrine. After Engels's death, it came into being in the hands of young Lukacs, developed in combination with the western humanism, reaching the peak in the age of the Frankfurt school, after the depression of the 70s, rejuvenation in 80s, and the importance that the academic circles gained after the upheaval of the Soviet East, and into the new century, it and the contemporary flow. The trend of thought is closely connected with the social movement, forming a social critical thought represented by the analysis of Marx doctrine, ecological Marx doctrine, the new Marx School of space city school, the third generation of Frankfurt school and so on.
The "western Marx doctrine" in this article is different from the "western Marx doctrine" that we understand in the philosophical sense. In philosophical sense, "western Marx doctrine" refers to the western society's theoretical trend of criticism in western society relative to the classical Marx doctrine. From the 1968 "May storm" has ended. From the point of view of the history of thought, the end of logical meaning does not mean the disappearance of the influence of Western Marx doctrine. The end of the old western Marx trend of thought means the beginning of the new Marx trend of thought, which is the analysis we have said since 70s. Marx, ecological Marx, the new Marx School of space city, the third generation of Frankfurt school and other contemporary western Marx ideology.
Economic ethics is the moral concept produced by people in the economic life, such as production, exchange, distribution and consumption, and the value judgment and moral evaluation of the social and economic behavior. Economic ethics is the viewpoint and view of economists, sociologists and philosophers on economic ethics. Western Marx economy. The ethical thought is the thought and point of view formed by the western Marx doctrine in the study of economic ethics. From the research content of Western Marx's economic ethics, the early Western Marx's research mainly focuses on the "alienation" thought of Marx, that is, people's life under the capitalist system. The central issue of the contemporary western Marx's economic ethics thought is centered around Marx's "Exploitation" theory, reflecting the "unequal" state of people's life under the capitalist system. This paper mainly discusses the contemporary capitalist system of contemporary western Marx from different angles. Under the criticism of the "unequal" of people's life, the author makes a systematic summary and analysis, and points out the enlightenment and reference significance of Western Marx's economic ethics thought to us.
The article is divided into six chapters. The first chapter introduces the background and origin of the topic, as well as the literature review and analysis. The second to five chapters introduce the analysis of Marx doctrine, ecological Marx doctrine, the new Marx school and the representative figures of the third generations of the Frankfurt school and the main economic ethics thought. Among them, the second chapters are concerned with the points of concern. The basic contribution of Marx doctrine to Marx's economic ethics is analyzed. The third chapter focuses on the great contribution of the ecological Marx doctrine to the Marx theory of ecological justice; the fourth chapter focuses on the inequality of the social space, especially the urban space distribution, and the location of space and the right of the city are western Mark The fifth chapter focuses on the succession and development of the third generation of Frank school to the critical thought of the Frankfurt school. The attention to the fairness and justice is the manifestation of the Ethical Turn of the contemporary Frankfurt school. The sixth chapter summarizes and sums up the contemporary western Marx's economic ethics thought and the classic Marx doctrine. The similarities and differences between the early Western Marx doctrine on economic ethics, and the position and function of the contemporary western Marx's economic ethics thought in the whole Marx's economic ethics thought, and at the same time put forward his own views on the construction of the theory of Marx's economic justice.

【学位授予单位】：武汉大学
【学位级别】：博士
【学位授予年份】：2014
【分类号】：B82-053;F091.9
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本文编号：1820168