海德格尔前期思想中的逻辑问题
发布时间：2018-10-21 17:06
【摘要】：海德格尔在其思想道路上总是一再地深入探讨逻辑问题。对逻辑问题的思考不仅激发了海德格尔的早期著作,而且也有力地激发了他以《存在与时间》为标志的成熟哲学。本文的研究目的就在于展示前期海德格尔对逻辑问题的思考。本文所要探讨的主要内容有三部分： 首先,本文展示出海德格尔的思想起点既不是对Sein多重含义的统一问题的迷恋,也不是直到1919才出现的“实际生活经验”,而是青年海德格尔对作为逻辑的对象的“意义”的追问。从海德格尔早期的逻辑研究到后来的《存在与时间》,实际上贯穿着一条追问逻辑之根的思想线索。 本文的主体部分是展示海德格尔对时间与逻辑之间的关联性的思考。它分为两个大的部分。首先展示出,在对范畴问题的进一步思考的基础上,海德格尔提出了作为一切对象得以被给予的条件的意义,而对意义的深入探究使得海德格尔将它追溯到了绽出的-境遇的时间性。而在澄清作为原运动的时间性之后,在第二部分中,本文在展示出从时间性原初的绽出运动到作为此在的理解的投射运动的基础上,对海德格尔关于系词、陈述、真、“学”进行阐释。 最后,本文对形式论证与先验论证进行了比较,并在康德的先验论证的背景下展示海德格尔的先验论证思想。 本文在最后得出结论：1)海德格尔的逻辑之思是按照先验论证的策略对逻辑得以可能的基础存在学上的必要条件的探索。2)海德格尔所说的逻辑与时间的关联性是基于其意义理论与存在学而做出的。3)形而上学为逻辑奠基,海德格尔这一思想的合法性在于形而上学使逻辑成为对我们来说有意义的东西。4)海德格尔对资格问题的思考是基于作为“给予意义”与统一含义的命名原则。
[Abstract]:Heidegger always delves deeply into logic problems in his thought path. The consideration of logical problems not only inspired Heidegger's early works, but also inspired his mature philosophy marked by being and time. The purpose of this paper is to show Heidegger's thinking on logic problems. The main contents of this paper are as follows: firstly, this paper shows that Heidegger's ideological starting point is neither infatuated with the unification of the multiple meanings of Sein, nor is it the "real life experience" that did not appear until 1919. It is the young Heidegger's questioning of the meaning as the object of logic. From Heidegger's early logic research to later existence and time, it actually runs through a clue of questioning the root of logic. The main part of this paper is to show Heidegger's thinking about the relationship between time and logic. It is divided into two large parts. First of all, on the basis of further thinking on category issues, Heidegger puts forward the meaning of the conditions that can be given to all objects. And the deep exploration of meaning makes Heidegger trace it back to the time of situation. And after clarifying the temporality of the original motion, in the second part, on the basis of showing the projective motion from the original movement of time to the understanding of it as such, this paper gives Heidegger a statement, a truth about the system word. "Learning" is explained. Finally, this paper compares formal argumentation with transcendental argumentation, and presents Heidegger's transcendental argumentation under the background of Kant's transcendental argumentation. Finally, this paper draws the following conclusions: 1) Heidegger's logical thinking is the exploration of the necessary conditions for the existence of logic to be possible according to the strategy of a transcendental argument. 2) Heidegger's argument that logic is related to time is Based on the theory of meaning and existentialism. 3) metaphysics is the foundation of logic. The legitimacy of Heidegger's thought lies in the fact that metaphysics makes logic meaningful to us. 4) Heidegger's thinking on qualification is based on the naming principle of "giving meaning" and unified meaning.
【学位授予单位】：浙江大学
【学位级别】：博士
【学位授予年份】：2012
【分类号】：B516.54;B81-095
本文编号：2285788
[Abstract]:Heidegger always delves deeply into logic problems in his thought path. The consideration of logical problems not only inspired Heidegger's early works, but also inspired his mature philosophy marked by being and time. The purpose of this paper is to show Heidegger's thinking on logic problems. The main contents of this paper are as follows: firstly, this paper shows that Heidegger's ideological starting point is neither infatuated with the unification of the multiple meanings of Sein, nor is it the "real life experience" that did not appear until 1919. It is the young Heidegger's questioning of the meaning as the object of logic. From Heidegger's early logic research to later existence and time, it actually runs through a clue of questioning the root of logic. The main part of this paper is to show Heidegger's thinking about the relationship between time and logic. It is divided into two large parts. First of all, on the basis of further thinking on category issues, Heidegger puts forward the meaning of the conditions that can be given to all objects. And the deep exploration of meaning makes Heidegger trace it back to the time of situation. And after clarifying the temporality of the original motion, in the second part, on the basis of showing the projective motion from the original movement of time to the understanding of it as such, this paper gives Heidegger a statement, a truth about the system word. "Learning" is explained. Finally, this paper compares formal argumentation with transcendental argumentation, and presents Heidegger's transcendental argumentation under the background of Kant's transcendental argumentation. Finally, this paper draws the following conclusions: 1) Heidegger's logical thinking is the exploration of the necessary conditions for the existence of logic to be possible according to the strategy of a transcendental argument. 2) Heidegger's argument that logic is related to time is Based on the theory of meaning and existentialism. 3) metaphysics is the foundation of logic. The legitimacy of Heidegger's thought lies in the fact that metaphysics makes logic meaningful to us. 4) Heidegger's thinking on qualification is based on the naming principle of "giving meaning" and unified meaning.
【学位授予单位】：浙江大学
【学位级别】：博士
【学位授予年份】：2012
【分类号】：B516.54;B81-095
【参考文献】
相关期刊论文 前4条
1 徐向东;先验论证与怀疑论[J];北京大学学报(哲学社会科学版);2005年02期
2 张汝伦;论海德格尔哲学的起点[J];复旦学报(社会科学版);2005年02期
3 张柯;;真理与有效性——论洛采逻辑思想对海德格尔的影响[J];江苏社会科学;2008年02期
4 庞学铨;也谈关于Ontology的翻译[J];浙江学刊;2002年04期
，本文编号：2285788
本文链接：https://www.wllwen.com/shekelunwen/ljx/2285788.html
