从明末译介的西方逻辑学看中西文化的交汇

发布时间：2019-04-27 03:21

【摘要】：明末之际,西方传教士来到中国,他们秉承"学术传教"的宗旨传播基督教,翻译了大量西方的书籍,其中包括西方的逻辑学。这次传入之所以能够为部分国人所接受,很大一部分原因在于"阳明心学"和实学为西学的传播提供了生存和发展的空间。为了迎合中国的知识分子,传教士在逻辑学著作中把基督教教义思想和中国传统的儒学思想相融合,用西方的知识体系解读儒家的哲学思想和基本观念,或者用儒家经典的一些术语来解释西方哲学的术语。传教士及其中国的合译者对中西文化的交流做了有益的尝试,而且西方的某些知识内容迎合了中国一些知识分子提倡实证、经世致用的需求。但是,我们也应该看到,这次中西文化碰撞的影响还有一定的局限性,中西学术术语的互相解释是否恰当、对等也值得商榷。
[Abstract]:At the end of Ming Dynasty, Western missionaries came to China. They spread Christianity with the aim of "academic missionary" and translated a large number of western books, including Western logic. A large part of the reason why this introduction was accepted by some people is that Yangming's study of mind and practice provide space for the spread of western learning to exist and develop. In order to cater to the Chinese intellectuals, the missionaries combined Christian doctrine and Chinese traditional Confucianism in their logical works, and interpreted the Confucian philosophy and basic ideas with the western knowledge system. Or use some of the terms of Confucian classics to explain the terms of western philosophy. The missionaries and their Chinese co-translators have made a useful attempt to exchange Chinese and Western cultures, and some of the western knowledge content has catered to the needs of some intellectuals in China to advocate empirical and practical use. However, we should also see that the impact of the collision between Chinese and Western cultures still has some limitations, and whether the mutual interpretation of Chinese and Western academic terms is appropriate or not, equivalence is also open to question.
【作者单位】：南开大学学报编辑部;华北水利水电大学学报编辑部;
【基金】：国家社会科学基金重大资助项目:14ZDB013;国家社会科学基金重点资助项目:14AZX015
【分类号】：B81-091

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